Category Archives: people
In the weeks leading up to the 2020 presidential election, I noticed a trend on Facebook. Trump supporters were posting false information and then complaining when the Facebook administrators called them out. Apparently, some of these individuals were even getting private messages telling them about the consequences of posting false information. When discussing this, one person said, “everyone is getting that message.”
I wanted to comment, “I haven’t received that warning because I don’t share false information.” I didn’t though, because I was fairly confident I would have been called a lying libtard or told that Facebook was targeting conservatives and protecting progressives.
The irony of all of this is that the people who kept posting false information were the same individuals ranting about “fake news.” While they were definitely projecting (unconsciously taking unwanted emotions, traits, and behaviors they didn’t like about themselves and attributing them to someone else), they were also acting like spoiled children. In their delusional brains, something is only a fact if it justifies their beliefs or meets their needs.
Before the election, I rolled my eyes at their temper tantrums and self-centered posts. After the election, I realized that this twisted thinking, encouraged by President Donald Trump, was dangerous. When Trump and his allies told his minions that the election had been stolen, they believed them. Even when every avenue was pursued to ensure the election results were accurate, including re-counts in Republican-controlled states and court cases, these Trump supporters were convinced, or pretended to be convinced, of some grand conspiracy to steal the election. In an attempt to get their way, they filled busses and airplanes during a global pandemic and went to Washington D.C. to demand that Trump remain president.
The mayhem committed at the capitol building in Washington D.C. on January 6 is unforgivable as are false assertions that members of “Antifa” disguised themselves as Trump supporters and were the actual perpetrators.
Following the events on Wednesday, Trump followers are now complaining that actions taken by social media and technology companies to address hate speech and violence is fascism. Considering the education level of most of the people I’ve witnessed saying this, I’m fairly certain they would be unable to define fascism without being given a computer to Google it. These are, after all, the same people who call any policy with which they don’t agree socialism. The icing on their hateful cake is that many are proclaiming themselves Christians while calling people with different beliefs evil.
Don’t get me wrong. I believe people have the right to different opinions just as they have the right to organize and participate in peaceful protests. What they don’t have the right to do is demand that our country revolve around their belief system. And for those who say that’s not what they want, I have five questions:
- No one disputed that Hillary Clinton won the popular vote in 2016 but that Donald Trump won the electoral college. If Hillary Clinton had proclaimed the election was stolen, filed multiple lawsuits trying to get the results overturned, and tried to convince a secretary of state to find 11,000 votes, what would you have done and said?
- In Italy, the birthplace of fascism, people noted that the scenes at the United States Capitol on Wednesday were reminiscent of events in Italy in the 1930s under Mussolini. You call people who have taken a stand against police violence and for basic human rights as “Antifa,” which is short for Anti-fascists. Does that mean that you are pro-fascism?
- In America, where the economy is rooted in capitalism, the wealthier you are the more access you have to political power. Donald Trump used his wealth and celebrity to win the 2016 presidential election but has yet to publicly share his tax returns. Since taxes are used to pay for public education, public safety, roads, and numerous other services that are equally available to all citizens, the amount he pays in taxes is one mechanism of demonstrating how he much he has or hasn’t contributed to the public good. Taxes are a contentious issue for many conservatives who constantly worry that their taxes might increase (even though they are benefiting from those public services). If the amount people pay in taxes is so important to you, why haven’t you held Donald Trump accountable to ensure he contributes his fair share?
- This week I saw a heartbreaking post from a young woman whose father berated her for not supporting Trump. He told her that college was giving her the wrong ideas. This isn’t unusual. I’ve witnessed numerous Trump supporters complain that colleges are turning young people into liberals. A college education is intended to expand a young person’s knowledge, expose them to different ideas, and teach them critical thinking skills. Are you afraid that people who think for themselves or are better educated than you are a threat who will challenge your belief system or demonstrate that your way of thinking may not be for the greater good?
- A vast number of Evangelical Christians have continued to support President Trump even though he has never been actively engaged with the church or behaved in a Christ-like manner. Among his many behaviors, he has bragged about grabbing women by the genitalia, engaged in name-calling, endorsed policies that separate families, and lied on a daily basis. He cheated on his wives. In order to gain the support of Evangelical Christians, he chose Mike Pence as his vice president, but last week put him in danger when he didn’t “follow orders” to disrupt the electoral process. And he has supported a health care system that operates on the principles of making money rather than on ensuring all Americans have access to it. None of these actions are in the least bit Christian. And yet so-called Christians have supported him in part because of his ability to put in place conservative judges. How do your reconcile the Golden Rule, the beatitudes, and the Ten Commandments with supporting a man who has demonstrated he worships wealth and power more than anything else?
If any of Trump’s supporters read this, they will probably be angry. That’s fine with me. I’ve been angry for four years and during that time the most controversial political action I took was to wear a pink, knitted hat. And, for the record, I didn’t even have to purchase it thus contributing to a politician’s coffers. Someone made it and gave it to me for free because that is what genuinely nice, not evil, people do.
My soul hurts when I think about the incident at a local church. Apparently, the minister provoked a member of his congregation with a sermon about racism. The individual was so offended, he actually left in the middle of the service. As he walked out, he loudly muttered, “George Floyd was a criminal.”
This happened in a Christian church.
I may not be a Biblical scholar, but the last time I checked, the Christian church is based on the teachings of Jesus Christ. You know, that guy who taught about mercy, forgiveness and taking care of each other? I’m fairly certain that Jesus wanted us to interact kindly with all human beings – not just the people we like or respect or who make us feel comfortable.
I know that’s not always easy, and sometimes I feel as though it’s almost impossible. But labeling someone a criminal and then using that label to rationalize their mistreatment hurts all of us. That’s because we are all connected.
No one lives and shares that message more loudly and bravely than Father Greg Boyle. Father Boyle is a Catholic Priest who founded Homeboy Industries, a gang intervention and rehabilitation program in Los Angeles. I had the privilege of hearing him speak a few years ago, and his words resonated. Like him, I am incredibly fortunate to have a job in which I can learn from people who others might dismiss.
There is the woman experiencing homelessness who once proudly told me she was featured in a documentary about women in prison. She was, and I’ve since watched it. I’ve had her bags of medication for various mental illnesses in my office. I unintentionally taught her to beg in Spanish when she asked me how to say “I’m hungry” and “I need money” in Spanish. She recently stopped by the office to tell my coworkers and me that she had a place to live. When I opened the door, I had to firmly tell her she couldn’t hug me because of COVID 19. I don’t call her a criminal. I call her a fellow human being.
There is the man who showed up in our office lobby loudly declaring “I just got out of prison and I don’t know where to go for help.” He had grown up in foster care and is functionally illiterate. He is demanding and difficult, but he was also sweet and helpful. He’d give staff cards and help clean our offices. After he went back to jail for rape, he still called the office on a regular basis. I don’t call him a criminal. I call him a fellow human being.
There is the young man with no place to live because his family kicked him out. Before COVID-19, he would stop by the office almost every day to make a cup of coffee. Occasionally, he would use the shower and do his laundry. He was always polite and followed the rules. When my co-workers and I hadn’t seen him for several days, one of us would look on the jail site. His mugshot would be there, and his charges ranged from battery to robbery. He stopped by the office last week to ask for a tent. I don’t call him a criminal. I call him a fellow human.
These individuals, like thousands of others, have stories to tell about what they have endured and survived. These individuals, like thousands of others, don’t have the support, resources, and connections that many of us do. And these individuals, like thousand of others, are so much more than a label or a criminal record.
Do I believe they should be held accountable for their actions? Absolutely! But I also believe that I should still care about them.
As Father Greg Boyle says, “There is no us and them, only us.”
I care about us.
When I was growing up, my mom baked a cherry pie every February in honor of George Washington’s birthday. The tradition was tied to the story about how, as a child, the first President of the United States chopped a cherry tree with his new hatchet. When his angry father confronted him, young George admitted what he had done because he couldn’t tell a lie.
The story was the basis of many elementary school lessons, and only as an adult did I learn that the story of the cherry tree was itself a lie. Author Mason Locke Weems added it, along with other heartwarming stories, to the fifth edition of his book The Life of Washington. Historians believe that Weems included the story to make Washington a virtuous role model that could influence the behavior of children.
He wasn’t alone. The history I learned in school almost always portrayed honorable men who built a perfect country on unquestionable values. In truth, the men were imperfect humans who built this country on the backs of others.
But for more than a century, history was written by people like Parson Weems, who wanted to shape it into a tool that could be used to control what people believed, and therefore how they behaved.
My elementary school classmates and I were taught that Christopher Columbus discovered America. We used crayons to color pictures of the Nina, the Pinta, and the Santa Maria while reciting “In 1492, Columbus sailed the ocean blue.” No one taught us about the genocide he perpetrated on the people of Haiti.
In Junior High, I had to memorize the presidents of the United States and their accomplishments. I was taught that Andrew Jackson was the seventh president, was nicknamed “Old Hickory” and founded the Democratic Party. I was an adult before I learned how he abused his power to remove Native Americans from their homes and was responsible for what is now known as the Trail of Tears.
In high school, the lessons about World War II covered how America helped defeat Germany and end the Holocaust. There was never any mention about the Japanese internment camps on U.S. soil.
For the most part, what I was taught was factual. It just wasn’t truthful. America may have been established on the principles of equality and freedom, but those principles only applied to white men. When the south tried to leave the United States to preserve slavery and its economy, the Confederate message was clear: equality and freedom weren’t the most important values; power and money were.
As a nation, we are still struggling with those conflicting values.
On Thursday as I was leaving work, a pickup truck stopped in front of my office. A large confederate flag with the handwritten words ‘heritage not hate” was flying from the back. I winced. I wanted to stop and ask what heritage meant to the driver, but I knew that would be pointless.
Some people think they have to hold on to relics of the past to justify their belief system.
Instead, we need to distinguish between erasing the past and learning from it.
We can still eat cherry pie on Washington’s birthday because we like eating cherry pie. We just shouldn’t eat it because we think it makes us more patriotic. Taking care of each other and honoring our true history is the only way to do that.
My husband told me to write this.
Well, he didn’t tell me to write these exact words.
I was complaining that I can’t relax because I can’t stop thinking, and he told me that I should write. When I said no one wants to read about what is currently going on in my head, he suggested I discuss the weather.
Since today is stormy and perfectly reflects the thoughts cycling around in my brain, his suggestion wasn’t very helpful.
Here’s the thing: the devil on my right shoulder wants me to write about the people who I prefer weren’t in my life right now. The angel on my left shoulder is telling me I can’t always control who is in my life nor can I control their behavior. I can only control my reaction to them.
And right smack dab between my right shoulder and my left shoulder is my head with all those thoughts blowing around like the gusts of wind currently rattling the windows. Since my brain is centrally located in the neutral position, I guess I should feel safe sharing some thoughts about the types of individuals who are currently setting me on edge – people I don’t trust.
I don’t trust people who never challenge authority. History provides dozens of examples of what happens when people blindly follow the leader rather than do what is right. When people are more concerned about protecting their status than they are about protecting those who are most vulnerable, I will never be able to trust them,
I don’t trust “suck ups” and “brown nosers.” Anyone who uses a significant amount of time and energy trying to impress those in power is doing a disservice to people who actually have integrity. If your words and behaviors don’t provide any evidence of your personal values, I can’t trust you.
I don’t trust people who don’t like dogs. According to my baby book, one of my first words was “doggy.” When my mom took me to the library as a toddler, I gravitated to the books with pictures of dogs. The worst moments of my life have always improved when I’ve been able to wrap my arms around a nonjudgmental furry friend and sobbed uncontrollably. And yes, I do have human friends who don’t like dogs, but they’ve had to earn that friendship and my trust.
I don’t trust people who have college degrees but still don’t use proper grammar or punctuation. I understand language is learned, but going to college requires a lot of reading and writing. It should also involve professors who demand the use of correct grammar. If you leave college still using mismatched verb tenses and confusing “wonder” and “wander,” you either didn’t truly earn your degree or there is something significantly wrong with your education.
And finally, I don’t trust people who try to buy my friendship or my approval. I don’t need gifts or flowers or disingenuous compliments. If someone has to give me something in order to validate the relationship, it’s not valid at all.
As I was writing these stormy thoughts, I realized my husband’s suggestion was actually a good one. Because as I went through my list of the types of people I can’t trust, I realized something really important.
In all of the aspects of my life over which I have control, I have surrounded myself with people whom I do trust. My friends are social justice advocates who always question authority. They are the people who call me out when I say or do something stupid and allow me to do the same to them. They are the people who give me the gifts of time and understanding. They are people who want to build a better world for others rather than for themselves. And yes, for the most part, they are also people who love dogs.
A few months ago, my daughter performed the song “I’m Breaking Down” at a state thespian competition.
Her song choice wasn’t lost on me. You see, the character who sings that song in the musical The Falsettos is named Trina.
If you’re wondering why the heck my daughter would do that, don’t worry. You’ll soon know more than you ever wanted about my mental health.
On Wednesday night, I was truly breaking down. For a while now, I’ve felt overwhelmed in so many aspects of my life.
Every. Single. Aspect.
Nothing is going as I hoped, and there’s even a scandal making national headlines that’s impacting my job. Fun times.
I’m not throwing a pity party. There are still wonderful elements of my life, like my husband. (I’ll get to him in a minute.)
Let’s just say that, overall, I’m a walking mess. And when I’m a mess, all I want is for everyone else to understand exactly how I feel – even at 3:00 in the morning when I haven’t slept because I’m so angry, frustrated, stressed and just plain pissed off at the world.
(This is where my husband comes back in.)
After speaking only to myself for hours and realizing that my own words were only making me feel worse, I needed someone who would actually reassure me. So I woke my husband up to do that. He wasn’t happy.
In fact, he said something to the effect of “nobody cares.”
With those words, I felt like the whole world was against me.
Or, in the word’s of Trina in The Falsetto’s I was “breaking down.”
I got in my car and drove out of the neighborhood. The cop sitting in the church parking lot across from my neighborhood must have been thrilled to finally see a potential revenue source, because he (she?) pulled out behind me.
My first concern was to check to see if I’d actually thrown on a bra before leaving the house.
And even though I’m pretty certain that going braless while driving isn’t illegal, there might be some people who think it is. So I chose not to push my luck.
To get the cop off my tail, I turned into the nearby hospital parking lot.
That’s when I had a flashback to a few months earlier when I was in severe pain related to degenerative disk disease. I hadn’t slept for about a week and was miserable. I ended up making not one, but two, early morning visits to the Emergency Room. On one visit, to help ease the situation, the doctors gave me a shot of Valium and sent home a few more capsules to help me sleep until my condition improved.
Here’s what I learned about taking Valium:
- I don’t stay up all night being preoccupied, worried and pissed off;
- I don’t get preoccupied, worried and pissed off at all;
- I don’t care if people understand where I’m coming from;
- I can sleep;
- I like it.
As I pulled into that hospital parking lot, the glowing emergency room sign seemed like a welcoming beacon calling me home to an simple solution. And, for just a moment, I considered going in with the same set of complaints I’d had a few months earlier. The thought of not living with my head in a constant state of turmoil was overwhelmingly compelling.
But I didn’t. Instead, I parked in a dark, out of the way spot; I cried; I freaked out a couple of nurses who were sneaking off for an illegal smoke break; and then I headed home with the same set of problems and issues bouncing around in my head.
I honestly don’t know what stopped me from seeking drugs Wednesday night. Not wearing a bra might have had a little bit to do with my choice, but not a lot.
Maybe I’ve had enough experiences in my life to know this too shall pass.
Maybe I know that the consequences wouldn’t justify the immediate relief.
Maybe I am fortunate to have a support system that, while not available at 3:00 in the morning, is still there for me.
Maybe my childhood continues to impact my life well into my fifties.
Maybe I just don’t have the predisposition for drug seeking behavior.
Whatever the reason, here’s what I do know: the gap between maybe and don’t is precariously slim. Literally anyone call fall through it in certain circumstances.
I should know. I almost did.
I am one of those people.
There’s an old saying “power corrupts and absolute power corrupts absolutely.”
The saying may be old, but it’s more relevant than ever. From the world stage to the community stage, too many people use the slightest bit of authority to benefit themselves. Sometimes they do so with no thought to the damage they do to others, sometimes they tell lies to hide their true intentions, and sometimes they just don’t care.
But those left in their wake do care.
I should know.
In the last few months, weeks, and even days, the fallout from multiple instances of abuse of power has seeped into both my personal and professional life.
But, like so much in life, I’ve had to make a choice. I can either ignore the problems or I can can learn from them.
I’ve chosen to learn, and here’s what I’ve figured out: people only abuse their power because other people let them.
Sometimes, people allow the abuse of power because they think they too will benefit. They realize what is happening is wrong, but the potential gains outweigh the immorality of the situation. So they say and do nothing.
Sometimes people are afraid to call out the wrong doing. They fear they’ll be hurt, someone they care about will be hurt, or that an institution or organization in which they are invested will be hurt. So they say and do nothing.
Sometimes people believe more in institutions than they do people, and they will do all they can to protect those institutions. So they say and do nothing.
Sometimes people are in such awe of power that they truly believe that the abuse of power is justified. Or they believe that those who are abusing the power somehow earned and deserve to be where they are and to do what they do. Or they were taught not to question authority. So they say and do nothing.
These may be excuses, but they should never be excusable.
In the end, people who abuse their power only do harm: to people; to communities; to organizations; to institutions; and even to countries.
And while their behavior is reprehensible, looking the other way when abuse occurs is what allows it to continue.
It’s the sin that sits next to power.
Last week I questioned the educational background of Eric Porterfield, the Trump-loving, MAGA hat-wearing, WV State Delegate who made national headlines for railing against the LGBTQ community. The information I found through my “sleuthing” (aka Googling) wasn’t impressive. In fact, I was left wondering whether Porterfield actually had a legitimate post high school education.
This week, he revealed a bit more about his educational background.
In a Charleston Gazette Mail by Jake Zuckerman, (How Porterfield Went Blind in a Bar Fight,) Porterfield said he earned his divinity degree at Hyles-Anderson College in Indiana. Since the article was about how Porterfield was blinded in a bar fight after leaving a strip club, I doubt most people paid much attention to that nugget of information.
But I did, and it inspired me to do some more sleuthing. (In other words, I did some more Googling. Writing is my hobby, not my profession, so please don’t judge me.)
At first glance, Hyles-Anderson College may seem more legitimate than taking a correspondence course from Belle Meadow Baptist College. However, on further research, it raised numerous red flags.
Hyles-Anderson College is operated by the First Baptist Church of Hammonds, Indiana, which has a sketchy history of sex abuse (Let Us Prey ) and misogyny (Video of Anti Women Sermon) as well as accusations of investment schemes (Lawsuit against First Baptist Church).
Interestingly, despite all this, now Vice President and Former Indiana Governor Mike Pence has visited there on more than one occasion. (Mike Pence visits First Baptist Church in Hammond)
I spent some time looking into the non-accredited Hyles-Anderson College, and I wasn’t impressed. But my opinion about the school isn’t as relevant as my concern about how such schools and their affiliated churches are creating a version of Christianity that people like Eric Porterfield embrace and want to force onto others.
It’s a type of Christianity I don’t recognize.
I was taught that Jesus wanted us to love each other not to condemn people who think or live differently than we do. He wanted us to help the weak not to prey on them. He wanted us appreciate the importance of people rather than money and material possessions. He wanted us to welcome the stranger instead of build walls, care for the sick rather than decide who is worthy of care, and to turn the other cheek rather than instigate fights.
When Christians go bad, they don’t work to create Christ’s vision of a community of acceptance and peace.
Thankfully, many Christians still do.
I reflected about this Saturday night when a friend invited me to go to the Spanish Mass at a local Catholic Church, I’m not Catholic and my Spanish is limited, but I was literally welcomed there with open arms. My white skin and poor language skills went unnoticed, or at least unmentioned. Instead of feeling like I didn’t belong, I felt like people cared that I was there.
And that’s exactly how everyone should feel both in church and in America.
I’ve spent a lot time thinking about education lately.
Maybe that’s because my daughter, a senior in high school, hasn’t yet committed to a college, and her dad and I are getting anxious about her first choice. (It will require some financial gymnastics.)
Or maybe it’s because that same daughter missed school last week when West Virginia teachers went on strike for the second time in just over a year.
Or maybe it’s because the antics that led to the teacher’s strike made me want to dig into the educational background of the state legislators who think they know more about education than teachers do. Thankfully, the omnibus education bill that would have used limited public dollars to pay for private education and charter schools was killed, and the strike ended. But my curiosity about the legislators who supported the bill was piqued.
And when I looked up who voted to continue moving forward with the bill, a familiar name popped up.
I wasn’t surprised. He’s the guy who made national news earlier this month for railing against the LGBTQ community. What did surprise me was the difficulty I had getting information about his educational background.
I started by looking at his bio on the WV State legislature’s website.
There wasn’t anything there.
Faced with that roadblock, I did what any concerned voter would do: I used Google. That took some time as I had to wade through all of the news stories about his controversial comments. I finally found information on a website called “Vote Smart.” According to it, Porterfield received a DDiv from Belle Meadow Bible College in 2009.
Since I’d never heard of the college, I looked it up.
There’s a reason I’d never heard of it.
From what I could tell from the website, it’s actually a correspondence course offered by an Independent Baptist Church in Bristol Virginia.
When I showed this to a friend, she encouraged me to spend the $75.00 for the course.
I passed on her suggestion.
I didn’t, however, pass on continuing to dig for more information.
I didn’t find much.
In a self-completed candidate profile that ran in the May 5, 2018, edition of the Beckley Register Herald, Porterfield reported that he had “a BA in Religion and Arts, a Masters in Pastoral Theology, a Masters of Divinity.” https://www.register-herald.com/news/candidate-profile-eric-porterfield-house-district/article_a133ba54-51d1-11e8-a22c-5fb381dcf5e7.html.
There was no information about where he received these degrees. The only other reference to his educational background is in a September 28, 2012 article in the Princeton Times in which he says he went to a Bible College at age 20: https://www.ptonline.net/news/local_news/porterfields-bring-blind-faith-to-south-sudan/article_fa0ea72a-6f9d-5634-ad5e-fcd5a74464b1.html.
That’s it. That’s all I could find.
Which bothers me. It bothers me a lot.
As citizens, we are giving legislators the ability and responsibility of making decisions about education, and therefore the future of our children. We have the right to know if they are educated enough to do so.
For months, I’ve had an ongoing debate with myself that goes something like this:
Me: I need to tell everyone exactly what I think about President Trump and the antics of the WV State Legislature because their rhetoric and decisions are pandering to hate, greed and hypocrisy.
Also Me: There’s no reason to write about my opinions. I’m not going to change anyone’s mind. It’s just a waste of time.
For a while now, “Also Me” has been winning.
Then two things happened. First, I was privy to a debate regarding whether or not an organization should issue a public statement about the egregious comments made by a state legislator. The second was a brief conversation with my neighbor.
The issue concerning remarks made by state legislator Eric Porterfield began a couple of weeks ago during a debate in a legislative committee about a bill to add protections for sexual orientation and gender identity. Not only did Porterfield make scathing comments about the LGBTQ community, but he subsequently defended those comments to the point of likening the LGBTQ community to the KKK. Much to the embarrassment of many West Virginians, the story went national, and individuals and groups from both sides of the political aisle condemned Porterfield’s comments.
The organization with which I am affiliated also decided to publicly condemn his comments. The statements didn’t go without some internal debate. A few individuals believed that Porterfield shouldn’t be given any additional attention for his hate-filled rhetoric. To me, the public condemnation was important. While I didn’t like keeping Porterfield in the spotlight, I was more opposed to keeping silent about any form of hate speech, particularly against a community that has fought so hard for equal treatment.
And only a day after that realization, a neighbor stopped me to casually ask why I wasn’t writing my blog anymore. I hemmed and hawed about being too busy, but I didn’t say “because I started to feel like what I have to say doesn’t matter.”
I’m glad I didn’t, because her response was, “I miss it. It’s good to know that other people think like I do.”
And I realized she was right.
So, even though I’m probably never going to change anyone’s mind about what matters, I can lend support to all like-minded souls about the current state of affairs in our country.
So this is for them:
- I don’t believe that Americans are superior to people from other countries, regardless of their country of origin, the color of their skin, the language they speak, their profession, or the amount of money the do or don’t have.
- I think building a wall is in opposition to everything America is supposed to be about.
- I don’t believe that people who have money work harder than people who don’t have money. In fact, I believe that wealth is usually (not always but usually) more a matter of good luck than an indicator of perseverance, intelligence, or stellar character.
- I believe that most privileged people don’t realize how privileged they are. (I’ll never forget last year having a friend show me a Facebook post by a middle-aged white guy. He was questioning the credibility of Congressman Joe Kennedy because he was “born with a silver spoon in his mouth.” The guy ridiculing Kennedy actually inherited his own family business. For most Americans, that is exactly what a silver spoon looks like.)
- I believe in public education. Period. I don’t think tax dollars should be used to pay for schools that include a curriculum based on religion or that teach a particular religious philosophy.
- I believe good teachers are our greatest hope for the future, and they should be treated with the same respect and pay as other professions.
- I believe in science. Period.
- I believe that allowing industries to buy off politicians is damaging our country, And I believe that only people, not businesses or industries, should have opinions.
- I believe too many people use religion as an excuse to hate and to feel superior to others.
- I believe that a person’s sexual orientation isn’t anyone’s else’s business. You should be allowed to love who you love.
- And to the Eric Porterfields of this world? I believe you are purposefully ignorant and use religion to hide all of your insecurities. Your missionary work is an excuse to share your hate with others. If you really understood Christianity and what Christ taught, you would be too busy caring for the marginalized to be concerned about whom they sleep with. And in doing so, you’d probably learn that they actually have a lot to teach you. So know this, my internal debate about sharing my opinions may have just ended, but my battle for the greater good is just getting started.
I actually started crying during a work-related meeting last week.
Thankfully, I was with a group of women who understood my melt down.
An employee with a local domestic violence program was sharing how her agency has been dealing with the local fall out from accusations against now U.S. Supreme Court Justice Brett Kavanaugh.
They’ve experienced a significant increase in the number of calls from women who needed to talk about incidences they’d kept quiet for decades]. Their efforts to convince Senator Joe Manchin to consider how his confirmation vote would impact rape and domestic violence survivors had been frustrating. And then there was her story about the teenage girl who had called insisting that she had to meet with a counselor immediately.
The girl said she had been sexually assaulted by a boy at her high school, but her parents wouldn’t believe her. At least she was convinced they wouldn’t believe her.
They had, after all, spent the past few days calling Christine Blasey Ford, the woman who accused Brett Kavanaugh of sexually assaulting her in high school, a liar. And they had insinuated that a teenage girl should have known better to go to a party where there was drinking.
The girl pleaded for a counselor to listen to her story then speak to her parents. She believed they were more likely to listen to a professional than they were to her own daughter.
Listening to that story is what made me cry.
Only days earlier, a childhood friend had shared via social media her story of sexual abuse at the hands of her stepfather.
And I hadn’t known.
I had spent countless nights at her house and gone on trips with her family. I had coveted her canopy bed, her horses, her boat and her ability to fit in with the popular kids.
And the whole time I’d been comparing her seemingly cool life to mine, she had found safety and reprieve in my childhood home.
Only decades later would I discover the vast chasm between the reality of her life and the one she presented to the rest of the world.
Which is actually true for most people.
We can never know the full truth about someone else’s life but only what they choose share.
But we should all feel safe sharing our own truth without being shamed or blamed or dismissed when our reality doesn’t match what other people want to hear.
So here’s to the truth sayers, the people who believe them and the people who won’t tolerate those who want to silence them.
You are my tribe.