Category Archives: perspective
There is an anecdote in my baby book that explains so much. The brief notation is written in my mother’s perfect handwriting.
Christmas 1969 Trina was in the Sunday School program but kept falling backward.
That is all it says.
As a teenager, I remember asking my mom to elaborate. There really wasn’t much to tell. Apparently, nearly three-year-old me was one of several children singing Away In the Manger, but I could only get through a few lyrics before I’d fall backwards. Then I’d pick myself up, resume singing, and fall over again. And then I’d pick myself up again. And again. And again.
I hadn’t thought about that story in decades until this week when I was clinging to the root of a wild Rhododendron bush on the side of a cliff.
How could I have let myself get into this situation? I am the person who was once too uncoordinated to sing and stand up at the same time.
Being uncoordinated has shaped the person I am. I am the little girl who could never do a cartwheel and failed gymnastics. I am the kid who never once hit the ball during softball. I am the teenager who could run fast during a track meet but tripped at the finish line. I am the college student who sprained her ankle walking down the stairs of her dorm. I am the friend who got left behind on a ski trip because I just couldn’t get my feet to work correctly. I am the woman who shattered her wrist while walking her dog. I am the person who constantly has bruises and who everyone at work worries about every time they hear a crash or a loud bang.
My lack of grace generated a sense of fear in me at an early age. I wasn’t afraid of heights. I was afraid of what I might do to myself if I tried to do anything from a height: jumping downstairs, going off a diving board; springing off a swing in mid flight. I’d watch in awe as other kids did those things, but I avoided doing any of those them myself. And those decisions came with regrets. I once stood at the top of a fire pole willing myself to go down, but my feet refused. They felt as though they each weighed a thousand pounds.
My journalist mother was writing a feature story about a family that had installed the pole in their house as a fun way for their children to get from the second floor to the first floor. All of the kids in the house, their friends, and even my mother had gone down the pole. And yet, I stood in fear at the top unable to grab and go. The shame I felt from having to take the stairs stayed with me and inspired me to push through the fear.
Which is why, earlier this week, I found myself desperately hanging onto the side of the cliff.
My husband and I had taken the week off to spend time hiking and exploring state parks. He was on a mission to find a certain waterfall from a historical illustration, and his search took us to a series of falls that could only be accessed off the beaten path.
Off the beaten path turned out to be what I can only describe as an almost completely vertical cliff.
Getting to the first falls was fairly easy, but I took one look at the steep descent to the next one and said, “I can’t do it.” But then I did it anyway. The descent to the third waterfall, the one that plunges forty feet, was basically a forty foot vertical drop with vegetation and a few foot holes. “I can’t do this,” I said. And then I did it anyway. My forehead and back were dripping in sweat, but I did it anyway.
As my husband and I stood on a rock taking photos of the falls and basking in our success, he turned to me and said, “Now we have to do the hard part and go back up.”
“I’m not worried about that,” I replied. “Getting back up has always been the easy part for me.”
I wasn’t just referring to the fact that, to me, climbing uphill really is much easier than going down a hill, when I often feel unbalanced.
I was referring to the fact that life has demanded that I learn to turn my weaknesses into strengths. When I was almost three years old, I had a problem simultaneously singing and standing. But when I fell, I always got back up. And I eventually learned to sing and stand. And to ride a bike. And to climb trees. And to climb down cliffs. And to trust myself to take risks.
The secret to enjoying life isn’t just about finding those things at which we are innately good and pursuing them. It’s about finding joy in overcoming those things at which we sometimes fail.
It’s about getting back up.
In the weeks leading up to the 2020 presidential election, I noticed a trend on Facebook. Trump supporters were posting false information and then complaining when the Facebook administrators called them out. Apparently, some of these individuals were even getting private messages telling them about the consequences of posting false information. When discussing this, one person said, “everyone is getting that message.”
I wanted to comment, “I haven’t received that warning because I don’t share false information.” I didn’t though, because I was fairly confident I would have been called a lying libtard or told that Facebook was targeting conservatives and protecting progressives.
The irony of all of this is that the people who kept posting false information were the same individuals ranting about “fake news.” While they were definitely projecting (unconsciously taking unwanted emotions, traits, and behaviors they didn’t like about themselves and attributing them to someone else), they were also acting like spoiled children. In their delusional brains, something is only a fact if it justifies their beliefs or meets their needs.
Before the election, I rolled my eyes at their temper tantrums and self-centered posts. After the election, I realized that this twisted thinking, encouraged by President Donald Trump, was dangerous. When Trump and his allies told his minions that the election had been stolen, they believed them. Even when every avenue was pursued to ensure the election results were accurate, including re-counts in Republican-controlled states and court cases, these Trump supporters were convinced, or pretended to be convinced, of some grand conspiracy to steal the election. In an attempt to get their way, they filled busses and airplanes during a global pandemic and went to Washington D.C. to demand that Trump remain president.
The mayhem committed at the capitol building in Washington D.C. on January 6 is unforgivable as are false assertions that members of “Antifa” disguised themselves as Trump supporters and were the actual perpetrators.
Following the events on Wednesday, Trump followers are now complaining that actions taken by social media and technology companies to address hate speech and violence is fascism. Considering the education level of most of the people I’ve witnessed saying this, I’m fairly certain they would be unable to define fascism without being given a computer to Google it. These are, after all, the same people who call any policy with which they don’t agree socialism. The icing on their hateful cake is that many are proclaiming themselves Christians while calling people with different beliefs evil.
Don’t get me wrong. I believe people have the right to different opinions just as they have the right to organize and participate in peaceful protests. What they don’t have the right to do is demand that our country revolve around their belief system. And for those who say that’s not what they want, I have five questions:
- No one disputed that Hillary Clinton won the popular vote in 2016 but that Donald Trump won the electoral college. If Hillary Clinton had proclaimed the election was stolen, filed multiple lawsuits trying to get the results overturned, and tried to convince a secretary of state to find 11,000 votes, what would you have done and said?
- In Italy, the birthplace of fascism, people noted that the scenes at the United States Capitol on Wednesday were reminiscent of events in Italy in the 1930s under Mussolini. You call people who have taken a stand against police violence and for basic human rights as “Antifa,” which is short for Anti-fascists. Does that mean that you are pro-fascism?
- In America, where the economy is rooted in capitalism, the wealthier you are the more access you have to political power. Donald Trump used his wealth and celebrity to win the 2016 presidential election but has yet to publicly share his tax returns. Since taxes are used to pay for public education, public safety, roads, and numerous other services that are equally available to all citizens, the amount he pays in taxes is one mechanism of demonstrating how he much he has or hasn’t contributed to the public good. Taxes are a contentious issue for many conservatives who constantly worry that their taxes might increase (even though they are benefiting from those public services). If the amount people pay in taxes is so important to you, why haven’t you held Donald Trump accountable to ensure he contributes his fair share?
- This week I saw a heartbreaking post from a young woman whose father berated her for not supporting Trump. He told her that college was giving her the wrong ideas. This isn’t unusual. I’ve witnessed numerous Trump supporters complain that colleges are turning young people into liberals. A college education is intended to expand a young person’s knowledge, expose them to different ideas, and teach them critical thinking skills. Are you afraid that people who think for themselves or are better educated than you are a threat who will challenge your belief system or demonstrate that your way of thinking may not be for the greater good?
- A vast number of Evangelical Christians have continued to support President Trump even though he has never been actively engaged with the church or behaved in a Christ-like manner. Among his many behaviors, he has bragged about grabbing women by the genitalia, engaged in name-calling, endorsed policies that separate families, and lied on a daily basis. He cheated on his wives. In order to gain the support of Evangelical Christians, he chose Mike Pence as his vice president, but last week put him in danger when he didn’t “follow orders” to disrupt the electoral process. And he has supported a health care system that operates on the principles of making money rather than on ensuring all Americans have access to it. None of these actions are in the least bit Christian. And yet so-called Christians have supported him in part because of his ability to put in place conservative judges. How do your reconcile the Golden Rule, the beatitudes, and the Ten Commandments with supporting a man who has demonstrated he worships wealth and power more than anything else?
If any of Trump’s supporters read this, they will probably be angry. That’s fine with me. I’ve been angry for four years and during that time the most controversial political action I took was to wear a pink, knitted hat. And, for the record, I didn’t even have to purchase it thus contributing to a politician’s coffers. Someone made it and gave it to me for free because that is what genuinely nice, not evil, people do.
I was having dinner on a friend’s deck with a group of like-minded women when we got the news: Ruth Bader Ginsburg had died.
We all reacted differently even though I’m certain we were all feeling the same way. One of us burst into tears. Another just sat silent while a third stood up and started clearing dishes. Me? I cussed. I cussed because Notorious RBG was a role model and a heroine. I cussed because I know what is at stake. And I cussed because some people I know will see her death more as an opportunity than a reason to mourn.
The following words are for those people: I may like you, but I can’t respect you.
I like you because we might laugh together or share common interests or talk about our children.
But I can’t respect you because your vision of what our country’s future holds for those children isn’t one of diversity and inclusion and equality.
I can’t respect you because you believe your narrow definition of Christianity is the only legitimate religion.
I can’t respect you because you can’t discern the difference between journalism, opinion pieces and fake news.
I can’t respect you because you share information on social media that validates your opinion even if when the information is a complete lie.
I can’t respect you because you support political candidates and listen to pundits who claim that liberals aren’t real Christians.
I can’t respect you because you are a one-or two-issue voter who makes decisions at the ballot box based on dogma rather than on the scope and impact of a variety of policies on people’s day-to-day lives.
I can’t respect you because no matter how many times someone has tried to explain the difference between “gun control” and “taking away your guns,” you choose to listen to propaganda from the NRA,
I can’t respect you because you are voting for politicians who care about money more than they care about the well-being of people.
I can’t respect you because you think patriotism is marked by saluting a flag rather than by honoring the first amendment.
I can’t respect you because you throw around the word socialism when what you are really saying is that you don’t want your tax dollars being used to provide services for people you have decided are “undeserving.”
And most of all, I can’t respect you because you are supporting politicians who have shown general disrespect and even criminal behavior toward women.
I know these words will offend some of you, and now you probably won’t respect me. I don’t care.
I’m 53 years old, and I’ve fought hard to become a strong, opinionated woman who cares about minorities and immigrants and the poor and people of different faiths.
I’m writing this because even though there are a lot of people I don’t respect right now, I couldn’t respect myself if I left these words unsaid.
Also, I’m fairly confident that Ruth Bader Ginsburg would approve.
When I was about five years old, my mother pulled a chair up to the kitchen counter so I could watch what she was doing.
She got a soup bowl out of one cupboard and a container of cornstarch out of another.
“We are going to do a science experiment,” she explained.
She poured the cornstarch into the bowl then slowly added water. When the mixture was exactly the texture she wanted, she told me “stick your finger in until it touches the bottom of the bowl.”
I tried, but the mixture was solid, and my finger didn’t even dent it.
“I can’t,” I said.
“Yes you can, ” she replied. “Try again.”
I poked at it again with the same results.
“It doesn’t work,” I complained.
“Yes it does. Look.” she said as she put her finger in the bowl. I watch in amazement as what had felt like a rock to me oozed around her finger.
She removed her finger and told me to try again. I did and was once again met with resistance.
“Don’t poke it. Instead just lightly touch it.”
I followed her instructions and was delighted when my finger began to sink into a gooey substance.
I don’t remember if my mom talked about the science behind our experiment, but apparently it had a lasting impact as I’ve been thinking about it recently.
From an early age, my approach to dealing with problems has never been subtle. I’ve been called blunt, forthright and outspoken. I’ve taken in pride in the fact that I always let people know where I stand and, most of the time, exactly what I’m thinking. I’m not good at quietly expressing my thoughts and then letting them soak in while I patiently wait for a response. As my husband knows, when I don’t get a response, I keeping poking until I get one.
Generally, that works, but sometimes it doesn’t. Recently, I’m not only getting resistance when I make a stab at addressing a situation, I feel as though every effort is bouncing back and bruising me. I guess that’s why I’ve been thinking about that experiment at the kitchen counter with my mother more than 45 years ago.
Maybe my mom was attempting to tell me that sometimes you have to stop trying so hard to make something happen and just need to let the situation unfold. In some circumstances, that may be the right approach.
But here is my other take away from that long ago experiment: when you let things rest and happen at their own pace sometimes all you get is covered in muck.
History tells us that change only happens when people are willing to poke their fingers at the problems and keep poking until they make cracks.
I don’t need muck. I need change.
When I was growing up, my mom baked a cherry pie every February in honor of George Washington’s birthday. The tradition was tied to the story about how, as a child, the first President of the United States chopped a cherry tree with his new hatchet. When his angry father confronted him, young George admitted what he had done because he couldn’t tell a lie.
The story was the basis of many elementary school lessons, and only as an adult did I learn that the story of the cherry tree was itself a lie. Author Mason Locke Weems added it, along with other heartwarming stories, to the fifth edition of his book The Life of Washington. Historians believe that Weems included the story to make Washington a virtuous role model that could influence the behavior of children.
He wasn’t alone. The history I learned in school almost always portrayed honorable men who built a perfect country on unquestionable values. In truth, the men were imperfect humans who built this country on the backs of others.
But for more than a century, history was written by people like Parson Weems, who wanted to shape it into a tool that could be used to control what people believed, and therefore how they behaved.
My elementary school classmates and I were taught that Christopher Columbus discovered America. We used crayons to color pictures of the Nina, the Pinta, and the Santa Maria while reciting “In 1492, Columbus sailed the ocean blue.” No one taught us about the genocide he perpetrated on the people of Haiti.
In Junior High, I had to memorize the presidents of the United States and their accomplishments. I was taught that Andrew Jackson was the seventh president, was nicknamed “Old Hickory” and founded the Democratic Party. I was an adult before I learned how he abused his power to remove Native Americans from their homes and was responsible for what is now known as the Trail of Tears.
In high school, the lessons about World War II covered how America helped defeat Germany and end the Holocaust. There was never any mention about the Japanese internment camps on U.S. soil.
For the most part, what I was taught was factual. It just wasn’t truthful. America may have been established on the principles of equality and freedom, but those principles only applied to white men. When the south tried to leave the United States to preserve slavery and its economy, the Confederate message was clear: equality and freedom weren’t the most important values; power and money were.
As a nation, we are still struggling with those conflicting values.
On Thursday as I was leaving work, a pickup truck stopped in front of my office. A large confederate flag with the handwritten words ‘heritage not hate” was flying from the back. I winced. I wanted to stop and ask what heritage meant to the driver, but I knew that would be pointless.
Some people think they have to hold on to relics of the past to justify their belief system.
Instead, we need to distinguish between erasing the past and learning from it.
We can still eat cherry pie on Washington’s birthday because we like eating cherry pie. We just shouldn’t eat it because we think it makes us more patriotic. Taking care of each other and honoring our true history is the only way to do that.
Nearly fifty years later, I don’t clearly remember my first day of kindergarten, but I know I was miserable and complained that I didn’t fit in.
What I really meant was that I was the only white student in my class.
That didn’t last long.
On the second day of kindergarten, Mike Donahue switched classes and joined mine.
I have a few other memories from that year: sitting on the floor at the feet of an elderly tribe member who taught us her native language; participating in the annual root feast; wearing the wing dress my mom had sewn, and being chased and taunted when I was walking home from school. My tormentors, a group of older children, told me I didn’t belong and I needed to move off of the reservation.
The next year I did. I started first grade in a classroom full of white students like me.
When I was younger, I used to tell people that, because of those experiences, I knew what being a minority felt like and that I had experienced discrimination.
I didn’t and I hadn’t.
When I complained about being the only student with my skin color, my white, well-educated parents stepped in to ensure I had a friend in my class. When I lived in a place with a very different heritage than mine, my professional parents bought a house elsewhere among people with similar backgrounds.
In other words, what I actually experienced as a child was white privilege.
I’m still experiencing it.
I guarantee that no one has ever clutched their purse a bit tighter when they’ve seen me in a parking garage. No one has ever called the police because I look suspicious when I’m walking my dog in their neighborhood. I’ve never been patted down or had my car searched when I’ve been stopped for speeding.
But I have been the person who has clutched her purse a bit tighter when she’s seen a black man in a parking garage.
And I absolutely hate that.
My parents raised me better. They taught me not to judge people by the color of their skin. My education specifically addressed prejudice. I am a licensed social worker whose professional ethics are grounded in fairness and equality. My children and friends, who are all strong advocates for diversity, expect more from me.
And yet, I’ve had those moments when my immediate reaction is to clutch my purse tighter.
Living in a racist society has influenced my reactions, but, I am still responsible for them. I am responsible for acknowledging them and I am responsible for changing them.
America should be too.
My husband told me to write this.
Well, he didn’t tell me to write these exact words.
I was complaining that I can’t relax because I can’t stop thinking, and he told me that I should write. When I said no one wants to read about what is currently going on in my head, he suggested I discuss the weather.
Since today is stormy and perfectly reflects the thoughts cycling around in my brain, his suggestion wasn’t very helpful.
Here’s the thing: the devil on my right shoulder wants me to write about the people who I prefer weren’t in my life right now. The angel on my left shoulder is telling me I can’t always control who is in my life nor can I control their behavior. I can only control my reaction to them.
And right smack dab between my right shoulder and my left shoulder is my head with all those thoughts blowing around like the gusts of wind currently rattling the windows. Since my brain is centrally located in the neutral position, I guess I should feel safe sharing some thoughts about the types of individuals who are currently setting me on edge – people I don’t trust.
I don’t trust people who never challenge authority. History provides dozens of examples of what happens when people blindly follow the leader rather than do what is right. When people are more concerned about protecting their status than they are about protecting those who are most vulnerable, I will never be able to trust them,
I don’t trust “suck ups” and “brown nosers.” Anyone who uses a significant amount of time and energy trying to impress those in power is doing a disservice to people who actually have integrity. If your words and behaviors don’t provide any evidence of your personal values, I can’t trust you.
I don’t trust people who don’t like dogs. According to my baby book, one of my first words was “doggy.” When my mom took me to the library as a toddler, I gravitated to the books with pictures of dogs. The worst moments of my life have always improved when I’ve been able to wrap my arms around a nonjudgmental furry friend and sobbed uncontrollably. And yes, I do have human friends who don’t like dogs, but they’ve had to earn that friendship and my trust.
I don’t trust people who have college degrees but still don’t use proper grammar or punctuation. I understand language is learned, but going to college requires a lot of reading and writing. It should also involve professors who demand the use of correct grammar. If you leave college still using mismatched verb tenses and confusing “wonder” and “wander,” you either didn’t truly earn your degree or there is something significantly wrong with your education.
And finally, I don’t trust people who try to buy my friendship or my approval. I don’t need gifts or flowers or disingenuous compliments. If someone has to give me something in order to validate the relationship, it’s not valid at all.
As I was writing these stormy thoughts, I realized my husband’s suggestion was actually a good one. Because as I went through my list of the types of people I can’t trust, I realized something really important.
In all of the aspects of my life over which I have control, I have surrounded myself with people whom I do trust. My friends are social justice advocates who always question authority. They are the people who call me out when I say or do something stupid and allow me to do the same to them. They are the people who give me the gifts of time and understanding. They are people who want to build a better world for others rather than for themselves. And yes, for the most part, they are also people who love dogs.
I’ve been making a conscious effort to appear as though I’m maintaining my mental health during the past few weeks. But on Friday, I fell apart. I only got out of bed when my puppy Jasper jumped on top of me insisting I pay attention to him.
Paying attention to Jasper always requires getting out of bed.
The rest of the day, my emotions cycled between anger and despair. I was feeling powerless in almost every aspect of my life. And I hate feeling powerless. I’ve always been someone who believes in dealing with problems instead of ignoring them. But confronting the biggest problems in my life hasn’t been working for me lately.
The impact of the new reality of social distancing due to COVID-19 is only partially to blame. The truth is, I’m struggling with a lot of negativity. One particular situation is getting progressively worse, and I’ve been foiled at every attempt to address it.
I loathe the thought that anyone describes me as helpless, but that is exactly how I was feeling yesterday. And since self pity has always been one of biggest pet peeves, feeling that only made me feel even worse.
So I did everything I could to “snap out” of my funk.
I spoke with a couple of friends who encouraged me. I did my best to celebrate my husband’s birthday. I posted silly photos celebrating National Siblings Day on Facebook. I took a couple of long walks. I ate healthy food and took my vitamins. I sent silly text messages. I reviewed the daily devotion I’d committed to read every day for Lent. And I cried. I cried a lot. And then I got mad at myself for crying.
This morning, I woke up to the sun shining and to Jasper once again jumping on me.This time, he didn’t need to drag me out of bed. I was prepared to face the day even though my circumstances were exactly the same as they were yesterday.
I’d like to say that, through some amazing self talk, I’d been able to improve my attitude. But that would be a lie. Instead, I think I needed a day of self pity and crying before I could move on.
That probably goes against the sage advice of any self-help guru. (I don’t know for sure since I’m as resistant to reading self-help books as I am to giving up, giving in or being deferential to people who don’t earn my respect.)
But yesterday, I was absorbed in self pity. And while it felt horrible and went against the essence of whom I like to believe I am, I think my psyche needed to stop fighting. For at least one day, I needed to put down the boxing gloves and just feel the pain of every punch life has been throwing at me lately.
It’s humbling to admit that, but it’s also liberating. I realize that I wasn’t giving up or giving in. I was just giving myself a break.
Life sometimes sucks, and despite our best efforts, we can’t always fix it. Sometimes we can’t laugh our way out of a bad mood or find the silver lining in the grey clouds. Sometimes we just have to hold on tightly while we ride out the crap storm with the understanding that this too shall pass. And it will pass even though it won’t happen as quickly as we’d like.
In such cases, a little self pity might actually be acceptable.
I am writing this on a Saturday that is the punctuation mark on what is perhaps the longest week of my life.
The Covid-19 pandemic has elicited some of the same raw emotions as September 11, 2001. Only instead of witnessing the amount of damage human beings can intentionally do to each other in a matter of hours, this week felt like watching a failed rescue attempt in slow motion. I can see a person standing on railroad tracks in front of an oncoming train. That person is not only oblivious to the danger, but he’s inviting all of his friends to join him. And that scenario repeats itself over and over again.
Because I work at a social service agency, this wasn’t a week of self isolation or working from home. I oversee four offices that provide a variety of programs, including two food pantries. So this was a week of making plans, then changing plans then making new plans. It was a week of worrying about keeping staff safe, and clients safe and volunteers safe. It was a week of witnessing leadership failure and self-serving decision making. It was a week of hearing fear in the voice of a learning-disabled client with autism who had been living in his car when he first arrived at our office. He had finally been able to get his own apartment by working two jobs at two restaurants as a dishwasher. And this week he lost both of those jobs.
All of that was weighing heavily on my mind when I took my energetic puppy Jasper to a local park for a long walk in the woods on Thursday evening. The temperature was unseasonably warm, so a lot of people were taking advantage of one of the few recreational venues still available to us. Several fathers and sons were fishing. Athletes were running around the parameter of the park. Families were walking their dogs. And several people were standing still just listening to the spring peepers.
The tiny frogs were raising their voices to welcome the evening and provide me with a reminder that no matter what is happening in the world, we can always find beauty, peace and comfort among the chaos.
Amid the challenges of this week, family and friends reached out via phone calls not just text messages. Volunteers went beyond the call of duty to make sure our clients received the help they need. My amazing co-workers never complained about the increasing demands on them. When life gets scary, there are always kind people to help navigate it.
The sky was almost dark as Jasper and I finished our walk. As the last person in the park, I stopped for one last time at the edge of the pond. I took out my phone and did my best to capture a short video of the moment. The ducks called to each other as the peepers raised their voices in a joyous chorus.
“It’s okay,” they chimed. “It’s okay.
For the past few month’s, I’ve been feeling like Horton the Elephant in Dr. Seuss’ classic children’s book Horton Hears a Who.
If you aren’t familiar with the story, the Whos live on a speck of dust that is floating through the air, which means their entire civilization is at risk of being destroyed.
Because Horton has such big ears, he is the only jungle animal that can hear the Whos. Initially, he saves their community by putting the speck of dust on a clover so he can carry and protect it. His efforts are undermined and ridiculed by the other jungle animals, who try to destroy the clover. Horton rightly believes the only way he can save the Whos is by ensuring their voices are heard by the other jungle animals.
Nothing works until Jo Jo, the tiniest Who of all, joins the effort.
I may not be carrying around a clover, but I am carrying around a lot of concerns. I’m worried that something I’ve cared for and nurtured is going to be destroyed, and the people who could truly protect “my speck’ won’t listen.
Fortunately, unlike Horton who felt all alone in his efforts to protect his clover, I know I’m not alone. Many of us carry clovers. And, like Horton, we persevere because we have to. We are responsible for those who have less power.
Dr. Seuss understood this and passed the message on through his books. Dr. Martin Luther King Jr. understood it and passed the message on through his speeches.
And they both understood that no voice is ever too small.
Jo Jo had a tiny voice that made all the difference to the survival of the Whos. Members of the Civil Rights movement were the voices that changed the world. And all of us can be a voice for someone who needs our support.
Be a Horton. Or be a Jo Jo. Or be both. But most importantly, be someone who does what you can to make the world a better place for others.