Giving Up or Letting Go?
I love podcasts. I seriously don’t know how I once managed to get through walks in the woods with my dog, regular household chores and long car drives without them. They are amazing. I can be productive AND entertained AND informed by just popping in my wireless earphones and going about my business.
I especially like the ones in which I feel like I’m eavesdropping on a conversation with good friends. The hosts don’t pretend they are perfect and sometimes talk about some of the same struggles I often face. These aren’t polished productions with professionals who guarantee they will provide the best advice about how to improve our lives, our budgets, our families, and whatever else self-help gurus talk about. I don’t need anyone telling me my life would be so much better if I just did “this” – whatever the latest, shiniest “this” is.
The podcasts that I prefer don’t have origins in board rooms with the primary purpose being to create productions that ensure shareholders and CEOs get even wealthier. My favorite podcasts started out in basements or at kitchen tables or in living rooms in which the hosts just want to tell stories or talk about something interesting. They don’t need fancy productions or perfectly polished delivery. They just need to be relatable, and relatable they are.
Just this week, the hosts of a podcast I regularly listen to were talking about New Year’s resolutions with a twist: instead of trying to do something new or better you choose something to let go. (This wasn’t the primary content – it was just a conversation the hosts had before they delivered the primary content. Again – I’m not into self-help as entertainment.) They weren’t discussing giving up something – like junk food or drinking alcohol or watching too much television. They were talking about something completely different.
Up until then, I’d never thought about how giving up and letting aren’t the same thing. Giving up can be good (I’m giving up candy) or it can be bad (I’m giving up trying to write the great American novel.) Letting go is about lifting a self-imposed weight that drags you down.
Giving up is about making a sacrifice, like people do during Lent, or about failure. It’s rooted in negativity and requires regular, conscious, decision-making. It’s about trying to maintain control in a chaotic world. Letting go isn’t about sacrifice at all. It’s about choosing to not think or worry about something that generally serves no helpful purpose.
I love this perspective because, like many people, there is so much I need to let go of: automatically feeling like I fall short when I compare myself to others; worrying that I could have done a better job raising my kids; ruminating over past decisions; obsessing about people who have treated me poorly or about people I’ve treated poorly. None of that is helpful to me or anyone else. It serves no purpose other than to create obstacles to appreciating all of the things I do right and enjoying life to its fullest.
In 2023, I’ll do my best to let go because I am at a point in my life that I don’t want to give up things I love (like podcasts). Besides, giving up seems to be more about what you show the outside world you can or can’t do. Letting go is about the stories we tell ourselves. This year, let’s all tell ourselves some great stories.
The chair on the side of the road gave me pause. From what I could see, it was in great condition, but the logical side of my brain told me that no one could possibly throw out a perfectly good chair. So I didn’t seriously consider stopping, checking it out, and, if it seemed ok, throwing it in the back of my car because one of my kids might be able to use it. Yet, something about the abandoned chair niggled at the back of my mind.
I couldn’t help but wonder if it actually was a perfectly good chair that someone just didn’t want. Maybe it was the wrong color, or the wrong shape, or the owner had just gotten bored with it. People do that with pets, so they would have no problem abandoning inanimate objects for the same reason.
Regardless, I felt an unexplained empathy with the chair. Yes, I have probably seen Beauty and the Beast too many times and automatically personify inanimate objects, but I have also developed a deeper relationship with chairs after spending a significant amount of time with them a couple of months ago. The organization where I work had an online auction, and a donation of new furniture, including chairs, provided numerous items to offer up for bid. I had the responsibility of photographing and researching each chair to determine its retail value. Of course, I did this as part of a team, and I quickly realized people can have really strong feelings about chairs.
Everyone loved the rockers and recliners, which were mostly in neutral tones. But the accent chairs were quite controversial. Some people loved the bright, floral ones. Others thought they were obnoxious. I was particularly fond of a paisley chair that my co-worker deemed “absolutely ugly.”
It was simply a matter of taste, and no one tried to convince any of us that we were right or wrong. Because of course, no one was right or wrong. We just liked different chairs. Yet, I felt oddly hurt that someone thought a chair I liked was ugly, and I momentarily questioned if maybe I was wrong. We live in a society that tries to define beauty for us and reminds us on an annual basis what is “in” and what is “out.”
I will be 56 years old next month, and, when I’m honest, I admit that I still worry that my wardrobe isn’t cool enough and that there is something wrong with me because I have nothing to contribute to a conversation about the latest trends in interior paint colors. I tell myself that I don’t care, but a part of me does care. I tell others “you do you,” and “the only person you have to make happy is yourself,” but I worry that they may be putting themselves in a position of ridicule. I feel the constant hum in the background of daily living is telling me what I should look like, how to decorate my house, what music I should enjoy, and even whether or not my kids choices are normal.
The constant pull between being true to myself and true to the dictates of society is a struggle. A part of me will always be that kid whose peers made fun of what she wore when she started a new school in a community very different from the one she had left. I will always be that young woman who downplayed her intelligence and pretended she liked music she didn’t because she thought that’s what she had to do if people were going to like her.
Over the decades, the part of me that needs to fit in has grown smaller with every year while my allegiance to my true self has strengthened and grown. I may still worry about what others think of me, but I rarely make decisions based on that. And every day, I strive to be a champion for individuals who don’t feel they can be true to themselves without being discarded and isolated.
Maybe that’s why the chair on the side of the road made me so sad. It was a reminder of how easily anything – or anyone- can be discarded when they no longer meet someone else’s wants, needs, or sense of what is right and wrong.
I didn’t go back for that chair, but I hope someone else did. I hope they saw its beauty, and purpose and uniqueness and that it’s now sitting in a place of honor in someone’s house or apartment.
Everything and everyone belongs somewhere.
In the weeks leading up to the 2020 presidential election, I noticed a trend on Facebook. Trump supporters were posting false information and then complaining when the Facebook administrators called them out. Apparently, some of these individuals were even getting private messages telling them about the consequences of posting false information. When discussing this, one person said, “everyone is getting that message.”
I wanted to comment, “I haven’t received that warning because I don’t share false information.” I didn’t though, because I was fairly confident I would have been called a lying libtard or told that Facebook was targeting conservatives and protecting progressives.
The irony of all of this is that the people who kept posting false information were the same individuals ranting about “fake news.” While they were definitely projecting (unconsciously taking unwanted emotions, traits, and behaviors they didn’t like about themselves and attributing them to someone else), they were also acting like spoiled children. In their delusional brains, something is only a fact if it justifies their beliefs or meets their needs.
Before the election, I rolled my eyes at their temper tantrums and self-centered posts. After the election, I realized that this twisted thinking, encouraged by President Donald Trump, was dangerous. When Trump and his allies told his minions that the election had been stolen, they believed them. Even when every avenue was pursued to ensure the election results were accurate, including re-counts in Republican-controlled states and court cases, these Trump supporters were convinced, or pretended to be convinced, of some grand conspiracy to steal the election. In an attempt to get their way, they filled busses and airplanes during a global pandemic and went to Washington D.C. to demand that Trump remain president.
The mayhem committed at the capitol building in Washington D.C. on January 6 is unforgivable as are false assertions that members of “Antifa” disguised themselves as Trump supporters and were the actual perpetrators.
Following the events on Wednesday, Trump followers are now complaining that actions taken by social media and technology companies to address hate speech and violence is fascism. Considering the education level of most of the people I’ve witnessed saying this, I’m fairly certain they would be unable to define fascism without being given a computer to Google it. These are, after all, the same people who call any policy with which they don’t agree socialism. The icing on their hateful cake is that many are proclaiming themselves Christians while calling people with different beliefs evil.
Don’t get me wrong. I believe people have the right to different opinions just as they have the right to organize and participate in peaceful protests. What they don’t have the right to do is demand that our country revolve around their belief system. And for those who say that’s not what they want, I have five questions:
- No one disputed that Hillary Clinton won the popular vote in 2016 but that Donald Trump won the electoral college. If Hillary Clinton had proclaimed the election was stolen, filed multiple lawsuits trying to get the results overturned, and tried to convince a secretary of state to find 11,000 votes, what would you have done and said?
- In Italy, the birthplace of fascism, people noted that the scenes at the United States Capitol on Wednesday were reminiscent of events in Italy in the 1930s under Mussolini. You call people who have taken a stand against police violence and for basic human rights as “Antifa,” which is short for Anti-fascists. Does that mean that you are pro-fascism?
- In America, where the economy is rooted in capitalism, the wealthier you are the more access you have to political power. Donald Trump used his wealth and celebrity to win the 2016 presidential election but has yet to publicly share his tax returns. Since taxes are used to pay for public education, public safety, roads, and numerous other services that are equally available to all citizens, the amount he pays in taxes is one mechanism of demonstrating how he much he has or hasn’t contributed to the public good. Taxes are a contentious issue for many conservatives who constantly worry that their taxes might increase (even though they are benefiting from those public services). If the amount people pay in taxes is so important to you, why haven’t you held Donald Trump accountable to ensure he contributes his fair share?
- This week I saw a heartbreaking post from a young woman whose father berated her for not supporting Trump. He told her that college was giving her the wrong ideas. This isn’t unusual. I’ve witnessed numerous Trump supporters complain that colleges are turning young people into liberals. A college education is intended to expand a young person’s knowledge, expose them to different ideas, and teach them critical thinking skills. Are you afraid that people who think for themselves or are better educated than you are a threat who will challenge your belief system or demonstrate that your way of thinking may not be for the greater good?
- A vast number of Evangelical Christians have continued to support President Trump even though he has never been actively engaged with the church or behaved in a Christ-like manner. Among his many behaviors, he has bragged about grabbing women by the genitalia, engaged in name-calling, endorsed policies that separate families, and lied on a daily basis. He cheated on his wives. In order to gain the support of Evangelical Christians, he chose Mike Pence as his vice president, but last week put him in danger when he didn’t “follow orders” to disrupt the electoral process. And he has supported a health care system that operates on the principles of making money rather than on ensuring all Americans have access to it. None of these actions are in the least bit Christian. And yet so-called Christians have supported him in part because of his ability to put in place conservative judges. How do your reconcile the Golden Rule, the beatitudes, and the Ten Commandments with supporting a man who has demonstrated he worships wealth and power more than anything else?
If any of Trump’s supporters read this, they will probably be angry. That’s fine with me. I’ve been angry for four years and during that time the most controversial political action I took was to wear a pink, knitted hat. And, for the record, I didn’t even have to purchase it thus contributing to a politician’s coffers. Someone made it and gave it to me for free because that is what genuinely nice, not evil, people do.
The Difference Between Like and Respect
I was having dinner on a friend’s deck with a group of like-minded women when we got the news: Ruth Bader Ginsburg had died.
We all reacted differently even though I’m certain we were all feeling the same way. One of us burst into tears. Another just sat silent while a third stood up and started clearing dishes. Me? I cussed. I cussed because Notorious RBG was a role model and a heroine. I cussed because I know what is at stake. And I cussed because some people I know will see her death more as an opportunity than a reason to mourn.
The following words are for those people: I may like you, but I can’t respect you.
I like you because we might laugh together or share common interests or talk about our children.
But I can’t respect you because your vision of what our country’s future holds for those children isn’t one of diversity and inclusion and equality.
I can’t respect you because you believe your narrow definition of Christianity is the only legitimate religion.
I can’t respect you because you can’t discern the difference between journalism, opinion pieces and fake news.
I can’t respect you because you share information on social media that validates your opinion even if when the information is a complete lie.
I can’t respect you because you support political candidates and listen to pundits who claim that liberals aren’t real Christians.
I can’t respect you because you are a one-or two-issue voter who makes decisions at the ballot box based on dogma rather than on the scope and impact of a variety of policies on people’s day-to-day lives.
I can’t respect you because no matter how many times someone has tried to explain the difference between “gun control” and “taking away your guns,” you choose to listen to propaganda from the NRA,
I can’t respect you because you are voting for politicians who care about money more than they care about the well-being of people.
I can’t respect you because you think patriotism is marked by saluting a flag rather than by honoring the first amendment.
I can’t respect you because you throw around the word socialism when what you are really saying is that you don’t want your tax dollars being used to provide services for people you have decided are “undeserving.”
And most of all, I can’t respect you because you are supporting politicians who have shown general disrespect and even criminal behavior toward women.
I know these words will offend some of you, and now you probably won’t respect me. I don’t care.
I’m 53 years old, and I’ve fought hard to become a strong, opinionated woman who cares about minorities and immigrants and the poor and people of different faiths.
I’m writing this because even though there are a lot of people I don’t respect right now, I couldn’t respect myself if I left these words unsaid.
Also, I’m fairly confident that Ruth Bader Ginsburg would approve.
When I was about five years old, my mother pulled a chair up to the kitchen counter so I could watch what she was doing.
She got a soup bowl out of one cupboard and a container of cornstarch out of another.
“We are going to do a science experiment,” she explained.
She poured the cornstarch into the bowl then slowly added water. When the mixture was exactly the texture she wanted, she told me “stick your finger in until it touches the bottom of the bowl.”
I tried, but the mixture was solid, and my finger didn’t even dent it.
“I can’t,” I said.
“Yes you can, ” she replied. “Try again.”
I poked at it again with the same results.
“It doesn’t work,” I complained.
“Yes it does. Look.” she said as she put her finger in the bowl. I watch in amazement as what had felt like a rock to me oozed around her finger.
She removed her finger and told me to try again. I did and was once again met with resistance.
“Don’t poke it. Instead just lightly touch it.”
I followed her instructions and was delighted when my finger began to sink into a gooey substance.
I don’t remember if my mom talked about the science behind our experiment, but apparently it had a lasting impact as I’ve been thinking about it recently.
From an early age, my approach to dealing with problems has never been subtle. I’ve been called blunt, forthright and outspoken. I’ve taken in pride in the fact that I always let people know where I stand and, most of the time, exactly what I’m thinking. I’m not good at quietly expressing my thoughts and then letting them soak in while I patiently wait for a response. As my husband knows, when I don’t get a response, I keeping poking until I get one.
Generally, that works, but sometimes it doesn’t. Recently, I’m not only getting resistance when I make a stab at addressing a situation, I feel as though every effort is bouncing back and bruising me. I guess that’s why I’ve been thinking about that experiment at the kitchen counter with my mother more than 45 years ago.
Maybe my mom was attempting to tell me that sometimes you have to stop trying so hard to make something happen and just need to let the situation unfold. In some circumstances, that may be the right approach.
But here is my other take away from that long ago experiment: when you let things rest and happen at their own pace sometimes all you get is covered in muck.
History tells us that change only happens when people are willing to poke their fingers at the problems and keep poking until they make cracks.
I don’t need muck. I need change.
My soul hurts when I think about the incident at a local church. Apparently, the minister provoked a member of his congregation with a sermon about racism. The individual was so offended, he actually left in the middle of the service. As he walked out, he loudly muttered, “George Floyd was a criminal.”
This happened in a Christian church.
I may not be a Biblical scholar, but the last time I checked, the Christian church is based on the teachings of Jesus Christ. You know, that guy who taught about mercy, forgiveness and taking care of each other? I’m fairly certain that Jesus wanted us to interact kindly with all human beings – not just the people we like or respect or who make us feel comfortable.
I know that’s not always easy, and sometimes I feel as though it’s almost impossible. But labeling someone a criminal and then using that label to rationalize their mistreatment hurts all of us. That’s because we are all connected.
No one lives and shares that message more loudly and bravely than Father Greg Boyle. Father Boyle is a Catholic Priest who founded Homeboy Industries, a gang intervention and rehabilitation program in Los Angeles. I had the privilege of hearing him speak a few years ago, and his words resonated. Like him, I am incredibly fortunate to have a job in which I can learn from people who others might dismiss.
There is the woman experiencing homelessness who once proudly told me she was featured in a documentary about women in prison. She was, and I’ve since watched it. I’ve had her bags of medication for various mental illnesses in my office. I unintentionally taught her to beg in Spanish when she asked me how to say “I’m hungry” and “I need money” in Spanish. She recently stopped by the office to tell my coworkers and me that she had a place to live. When I opened the door, I had to firmly tell her she couldn’t hug me because of COVID 19. I don’t call her a criminal. I call her a fellow human being.
There is the man who showed up in our office lobby loudly declaring “I just got out of prison and I don’t know where to go for help.” He had grown up in foster care and is functionally illiterate. He is demanding and difficult, but he was also sweet and helpful. He’d give staff cards and help clean our offices. After he went back to jail for rape, he still called the office on a regular basis. I don’t call him a criminal. I call him a fellow human being.
There is the young man with no place to live because his family kicked him out. Before COVID-19, he would stop by the office almost every day to make a cup of coffee. Occasionally, he would use the shower and do his laundry. He was always polite and followed the rules. When my co-workers and I hadn’t seen him for several days, one of us would look on the jail site. His mugshot would be there, and his charges ranged from battery to robbery. He stopped by the office last week to ask for a tent. I don’t call him a criminal. I call him a fellow human.
These individuals, like thousands of others, have stories to tell about what they have endured and survived. These individuals, like thousands of others, don’t have the support, resources, and connections that many of us do. And these individuals, like thousand of others, are so much more than a label or a criminal record.
Do I believe they should be held accountable for their actions? Absolutely! But I also believe that I should still care about them.
As Father Greg Boyle says, “There is no us and them, only us.”
I care about us.
The Racist In Me
Nearly fifty years later, I don’t clearly remember my first day of kindergarten, but I know I was miserable and complained that I didn’t fit in.
What I really meant was that I was the only white student in my class.
That didn’t last long.
On the second day of kindergarten, Mike Donahue switched classes and joined mine.
I have a few other memories from that year: sitting on the floor at the feet of an elderly tribe member who taught us her native language; participating in the annual root feast; wearing the wing dress my mom had sewn, and being chased and taunted when I was walking home from school. My tormentors, a group of older children, told me I didn’t belong and I needed to move off of the reservation.
The next year I did. I started first grade in a classroom full of white students like me.
When I was younger, I used to tell people that, because of those experiences, I knew what being a minority felt like and that I had experienced discrimination.
I didn’t and I hadn’t.
When I complained about being the only student with my skin color, my white, well-educated parents stepped in to ensure I had a friend in my class. When I lived in a place with a very different heritage than mine, my professional parents bought a house elsewhere among people with similar backgrounds.
In other words, what I actually experienced as a child was white privilege.
I’m still experiencing it.
I guarantee that no one has ever clutched their purse a bit tighter when they’ve seen me in a parking garage. No one has ever called the police because I look suspicious when I’m walking my dog in their neighborhood. I’ve never been patted down or had my car searched when I’ve been stopped for speeding.
But I have been the person who has clutched her purse a bit tighter when she’s seen a black man in a parking garage.
And I absolutely hate that.
My parents raised me better. They taught me not to judge people by the color of their skin. My education specifically addressed prejudice. I am a licensed social worker whose professional ethics are grounded in fairness and equality. My children and friends, who are all strong advocates for diversity, expect more from me.
And yet, I’ve had those moments when my immediate reaction is to clutch my purse tighter.
Living in a racist society has influenced my reactions, but, I am still responsible for them. I am responsible for acknowledging them and I am responsible for changing them.
America should be too.
People Who Don’t Like Dogs (And Other Warning Signs)
My husband told me to write this.
Well, he didn’t tell me to write these exact words.
I was complaining that I can’t relax because I can’t stop thinking, and he told me that I should write. When I said no one wants to read about what is currently going on in my head, he suggested I discuss the weather.
Since today is stormy and perfectly reflects the thoughts cycling around in my brain, his suggestion wasn’t very helpful.
Here’s the thing: the devil on my right shoulder wants me to write about the people who I prefer weren’t in my life right now. The angel on my left shoulder is telling me I can’t always control who is in my life nor can I control their behavior. I can only control my reaction to them.
And right smack dab between my right shoulder and my left shoulder is my head with all those thoughts blowing around like the gusts of wind currently rattling the windows. Since my brain is centrally located in the neutral position, I guess I should feel safe sharing some thoughts about the types of individuals who are currently setting me on edge – people I don’t trust.
I don’t trust people who never challenge authority. History provides dozens of examples of what happens when people blindly follow the leader rather than do what is right. When people are more concerned about protecting their status than they are about protecting those who are most vulnerable, I will never be able to trust them,
I don’t trust “suck ups” and “brown nosers.” Anyone who uses a significant amount of time and energy trying to impress those in power is doing a disservice to people who actually have integrity. If your words and behaviors don’t provide any evidence of your personal values, I can’t trust you.
I don’t trust people who don’t like dogs. According to my baby book, one of my first words was “doggy.” When my mom took me to the library as a toddler, I gravitated to the books with pictures of dogs. The worst moments of my life have always improved when I’ve been able to wrap my arms around a nonjudgmental furry friend and sobbed uncontrollably. And yes, I do have human friends who don’t like dogs, but they’ve had to earn that friendship and my trust.
I don’t trust people who have college degrees but still don’t use proper grammar or punctuation. I understand language is learned, but going to college requires a lot of reading and writing. It should also involve professors who demand the use of correct grammar. If you leave college still using mismatched verb tenses and confusing “wonder” and “wander,” you either didn’t truly earn your degree or there is something significantly wrong with your education.
And finally, I don’t trust people who try to buy my friendship or my approval. I don’t need gifts or flowers or disingenuous compliments. If someone has to give me something in order to validate the relationship, it’s not valid at all.
As I was writing these stormy thoughts, I realized my husband’s suggestion was actually a good one. Because as I went through my list of the types of people I can’t trust, I realized something really important.
In all of the aspects of my life over which I have control, I have surrounded myself with people whom I do trust. My friends are social justice advocates who always question authority. They are the people who call me out when I say or do something stupid and allow me to do the same to them. They are the people who give me the gifts of time and understanding. They are people who want to build a better world for others rather than for themselves. And yes, for the most part, they are also people who love dogs.
Horton, Jo Jo, and Dr. Martin Luther King Jr.
For the past few month’s, I’ve been feeling like Horton the Elephant in Dr. Seuss’ classic children’s book Horton Hears a Who.
If you aren’t familiar with the story, the Whos live on a speck of dust that is floating through the air, which means their entire civilization is at risk of being destroyed.
Because Horton has such big ears, he is the only jungle animal that can hear the Whos. Initially, he saves their community by putting the speck of dust on a clover so he can carry and protect it. His efforts are undermined and ridiculed by the other jungle animals, who try to destroy the clover. Horton rightly believes the only way he can save the Whos is by ensuring their voices are heard by the other jungle animals.
Nothing works until Jo Jo, the tiniest Who of all, joins the effort.
I may not be carrying around a clover, but I am carrying around a lot of concerns. I’m worried that something I’ve cared for and nurtured is going to be destroyed, and the people who could truly protect “my speck’ won’t listen.
Fortunately, unlike Horton who felt all alone in his efforts to protect his clover, I know I’m not alone. Many of us carry clovers. And, like Horton, we persevere because we have to. We are responsible for those who have less power.
Dr. Seuss understood this and passed the message on through his books. Dr. Martin Luther King Jr. understood it and passed the message on through his speeches.
And they both understood that no voice is ever too small.
Jo Jo had a tiny voice that made all the difference to the survival of the Whos. Members of the Civil Rights movement were the voices that changed the world. And all of us can be a voice for someone who needs our support.
Be a Horton. Or be a Jo Jo. Or be both. But most importantly, be someone who does what you can to make the world a better place for others.
Was Every Single Nazi Mentally Ill?
I woke up on Sunday morning to the news of yet another mass shooting. It wasn’t the one in El Faso Texas that I went to bed hearing about. It was yet another one – this time in Dayton Ohio.
After texting to check on the safety of a college roommate and her family, who live in Dayton, I almost thew up.
I’m not exaggerating. I was literally sick to my stomach.
I felt completely powerless and angry.
When a friend called to check on me, she expressed the same thoughts. She was on her way to church and said she’d be praying.
“Pray that people actually elect leaders who care more about people than they do about money.” I said. “Because right now? They obviously don’t.”
We are both furious at the NRA, which is all about ensuring the gun industry continues to make money, that ignorant people fall for its propaganda, and that politicians remain in its pockets.
The current resident of the White House is no exception. Like so many politicians who think they need the support of the NRA, he’s pointing his fingers at mental illness and not at a problem with gun availability. In fact, too many so-called leaders do everything they can to avoid addressing the fact that there is a huge gap between responsible gun ownership and arming citizens with semi-automatic weapons. If they did, they’d be admitting there is plenty of opportunity for compromise.
In all the history books I’ve read, I don’t remember one that claimed America’s sordid history of racism is linked to mental illness. Can you imagine claiming that every member of the Klu Klux Klan or of a lynch mob was diagnosable? They weren’t. They were full of hate and fear.
The reign of terror carried out by the Nazi’s prior to and during World War II wasn’t linked to mental illness. Sure, the case can be made that Adolf Hitler was mentally ill, but not every single Nazi. They were full of hate and fear.
And now, do we claim that every perpetrator of domestic violence or that every racist is mentally ill? No. They too are simply full of hate and fear.
I can’t predict the future, but I do know that our present times will soon be history. And I can only hope that my grandchildren don’t have to read about how mass shootings became an acceptable risk of every day life. Instead, I hope they read about how concerned and compassionate citizens refused to let corporate interests control America and voted out the politicians who allowed that to happen.