I hated feeling like a stranger in my own life.
Thankfully, I rarely experience that feeling anymore, but it used to creep into my psyche like an unwanted encounter with a mean girl from high school. I did my best to present as confident and competent, but I actually felt like a pretender and an invader in the lives of people who really belonged.
I have, after all, spent my entire life living in places where I don’t have a family connection. Or so I thought. Because sometimes, one tiny piece of information can change everything.
For me, that small shift was seeing a headstone at a park where I walk my dog on a regular basis. The last name on the marker is Mowen, which is my great-grandmother’s maiden name. Initially, I just thought this was interesting. After all, I live in the Eastern Panhandle of West Virginia, wedged between Northern Virginia and Maryland. My dad grew up in Massachusetts, my mom grew up in Michigan, and my family moved several times when I was a child. I didn’t grow up around any extended family.
This is probably why I embraced genealogy with a passion and became the family historian. When my grandparents passed away, the treasures I inherited might have had little value for many people, but to me the old photos, ledgers, deeds, and birth certificates are priceless. I’ve done a DNA test, convinced my parents to do a DNA test, and spent hours trying to figure out the puzzle of my family tree. What I never expected was to randomly stumble upon a headstone of a distant relative.
And yet, I did. After logging onto my laptop and doing some simple research, I determined that I was indeed related to the Mr. Earl C. Mowen, who is memorialized by a simple marker on a forest trail in Poor House Farm Park. Granted, the relationship is rather distant as Mr. Mowen and my great-grandmother had the same grandparents.
My great grandmother’s family is actually from Washington County, Maryland, which is only minutes from my house. I have ancestors buried in cemeteries in nearby Hagerstown, and a few geographic locations actually bear the last name of some of my ancestors.
While all of this is fascinating, it shone a light on something even more important: having a family connection to the area where I now live hasn’t affected my feelings about being a stranger in my life. I rarely feel that way anymore not because I have historical ties to this area but because I’ve been able to build my own life. Instead of being a stranger, I’m a main character surrounded by people who accept me, and care about me, and support me even though we don’t share the same DNA or childhood memories. I don’t have to pretend or feel like an invader.
I can create the place where I belong.
In the weeks leading up to the 2020 presidential election, I noticed a trend on Facebook. Trump supporters were posting false information and then complaining when the Facebook administrators called them out. Apparently, some of these individuals were even getting private messages telling them about the consequences of posting false information. When discussing this, one person said, “everyone is getting that message.”
I wanted to comment, “I haven’t received that warning because I don’t share false information.” I didn’t though, because I was fairly confident I would have been called a lying libtard or told that Facebook was targeting conservatives and protecting progressives.
The irony of all of this is that the people who kept posting false information were the same individuals ranting about “fake news.” While they were definitely projecting (unconsciously taking unwanted emotions, traits, and behaviors they didn’t like about themselves and attributing them to someone else), they were also acting like spoiled children. In their delusional brains, something is only a fact if it justifies their beliefs or meets their needs.
Before the election, I rolled my eyes at their temper tantrums and self-centered posts. After the election, I realized that this twisted thinking, encouraged by President Donald Trump, was dangerous. When Trump and his allies told his minions that the election had been stolen, they believed them. Even when every avenue was pursued to ensure the election results were accurate, including re-counts in Republican-controlled states and court cases, these Trump supporters were convinced, or pretended to be convinced, of some grand conspiracy to steal the election. In an attempt to get their way, they filled busses and airplanes during a global pandemic and went to Washington D.C. to demand that Trump remain president.
The mayhem committed at the capitol building in Washington D.C. on January 6 is unforgivable as are false assertions that members of “Antifa” disguised themselves as Trump supporters and were the actual perpetrators.
Following the events on Wednesday, Trump followers are now complaining that actions taken by social media and technology companies to address hate speech and violence is fascism. Considering the education level of most of the people I’ve witnessed saying this, I’m fairly certain they would be unable to define fascism without being given a computer to Google it. These are, after all, the same people who call any policy with which they don’t agree socialism. The icing on their hateful cake is that many are proclaiming themselves Christians while calling people with different beliefs evil.
Don’t get me wrong. I believe people have the right to different opinions just as they have the right to organize and participate in peaceful protests. What they don’t have the right to do is demand that our country revolve around their belief system. And for those who say that’s not what they want, I have five questions:
- No one disputed that Hillary Clinton won the popular vote in 2016 but that Donald Trump won the electoral college. If Hillary Clinton had proclaimed the election was stolen, filed multiple lawsuits trying to get the results overturned, and tried to convince a secretary of state to find 11,000 votes, what would you have done and said?
- In Italy, the birthplace of fascism, people noted that the scenes at the United States Capitol on Wednesday were reminiscent of events in Italy in the 1930s under Mussolini. You call people who have taken a stand against police violence and for basic human rights as “Antifa,” which is short for Anti-fascists. Does that mean that you are pro-fascism?
- In America, where the economy is rooted in capitalism, the wealthier you are the more access you have to political power. Donald Trump used his wealth and celebrity to win the 2016 presidential election but has yet to publicly share his tax returns. Since taxes are used to pay for public education, public safety, roads, and numerous other services that are equally available to all citizens, the amount he pays in taxes is one mechanism of demonstrating how he much he has or hasn’t contributed to the public good. Taxes are a contentious issue for many conservatives who constantly worry that their taxes might increase (even though they are benefiting from those public services). If the amount people pay in taxes is so important to you, why haven’t you held Donald Trump accountable to ensure he contributes his fair share?
- This week I saw a heartbreaking post from a young woman whose father berated her for not supporting Trump. He told her that college was giving her the wrong ideas. This isn’t unusual. I’ve witnessed numerous Trump supporters complain that colleges are turning young people into liberals. A college education is intended to expand a young person’s knowledge, expose them to different ideas, and teach them critical thinking skills. Are you afraid that people who think for themselves or are better educated than you are a threat who will challenge your belief system or demonstrate that your way of thinking may not be for the greater good?
- A vast number of Evangelical Christians have continued to support President Trump even though he has never been actively engaged with the church or behaved in a Christ-like manner. Among his many behaviors, he has bragged about grabbing women by the genitalia, engaged in name-calling, endorsed policies that separate families, and lied on a daily basis. He cheated on his wives. In order to gain the support of Evangelical Christians, he chose Mike Pence as his vice president, but last week put him in danger when he didn’t “follow orders” to disrupt the electoral process. And he has supported a health care system that operates on the principles of making money rather than on ensuring all Americans have access to it. None of these actions are in the least bit Christian. And yet so-called Christians have supported him in part because of his ability to put in place conservative judges. How do your reconcile the Golden Rule, the beatitudes, and the Ten Commandments with supporting a man who has demonstrated he worships wealth and power more than anything else?
If any of Trump’s supporters read this, they will probably be angry. That’s fine with me. I’ve been angry for four years and during that time the most controversial political action I took was to wear a pink, knitted hat. And, for the record, I didn’t even have to purchase it thus contributing to a politician’s coffers. Someone made it and gave it to me for free because that is what genuinely nice, not evil, people do.
When I was about five years old, my mother pulled a chair up to the kitchen counter so I could watch what she was doing.
She got a soup bowl out of one cupboard and a container of cornstarch out of another.
“We are going to do a science experiment,” she explained.
She poured the cornstarch into the bowl then slowly added water. When the mixture was exactly the texture she wanted, she told me “stick your finger in until it touches the bottom of the bowl.”
I tried, but the mixture was solid, and my finger didn’t even dent it.
“I can’t,” I said.
“Yes you can, ” she replied. “Try again.”
I poked at it again with the same results.
“It doesn’t work,” I complained.
“Yes it does. Look.” she said as she put her finger in the bowl. I watch in amazement as what had felt like a rock to me oozed around her finger.
She removed her finger and told me to try again. I did and was once again met with resistance.
“Don’t poke it. Instead just lightly touch it.”
I followed her instructions and was delighted when my finger began to sink into a gooey substance.
I don’t remember if my mom talked about the science behind our experiment, but apparently it had a lasting impact as I’ve been thinking about it recently.
From an early age, my approach to dealing with problems has never been subtle. I’ve been called blunt, forthright and outspoken. I’ve taken in pride in the fact that I always let people know where I stand and, most of the time, exactly what I’m thinking. I’m not good at quietly expressing my thoughts and then letting them soak in while I patiently wait for a response. As my husband knows, when I don’t get a response, I keeping poking until I get one.
Generally, that works, but sometimes it doesn’t. Recently, I’m not only getting resistance when I make a stab at addressing a situation, I feel as though every effort is bouncing back and bruising me. I guess that’s why I’ve been thinking about that experiment at the kitchen counter with my mother more than 45 years ago.
Maybe my mom was attempting to tell me that sometimes you have to stop trying so hard to make something happen and just need to let the situation unfold. In some circumstances, that may be the right approach.
But here is my other take away from that long ago experiment: when you let things rest and happen at their own pace sometimes all you get is covered in muck.
History tells us that change only happens when people are willing to poke their fingers at the problems and keep poking until they make cracks.
I don’t need muck. I need change.
My soul hurts when I think about the incident at a local church. Apparently, the minister provoked a member of his congregation with a sermon about racism. The individual was so offended, he actually left in the middle of the service. As he walked out, he loudly muttered, “George Floyd was a criminal.”
This happened in a Christian church.
I may not be a Biblical scholar, but the last time I checked, the Christian church is based on the teachings of Jesus Christ. You know, that guy who taught about mercy, forgiveness and taking care of each other? I’m fairly certain that Jesus wanted us to interact kindly with all human beings – not just the people we like or respect or who make us feel comfortable.
I know that’s not always easy, and sometimes I feel as though it’s almost impossible. But labeling someone a criminal and then using that label to rationalize their mistreatment hurts all of us. That’s because we are all connected.
No one lives and shares that message more loudly and bravely than Father Greg Boyle. Father Boyle is a Catholic Priest who founded Homeboy Industries, a gang intervention and rehabilitation program in Los Angeles. I had the privilege of hearing him speak a few years ago, and his words resonated. Like him, I am incredibly fortunate to have a job in which I can learn from people who others might dismiss.
There is the woman experiencing homelessness who once proudly told me she was featured in a documentary about women in prison. She was, and I’ve since watched it. I’ve had her bags of medication for various mental illnesses in my office. I unintentionally taught her to beg in Spanish when she asked me how to say “I’m hungry” and “I need money” in Spanish. She recently stopped by the office to tell my coworkers and me that she had a place to live. When I opened the door, I had to firmly tell her she couldn’t hug me because of COVID 19. I don’t call her a criminal. I call her a fellow human being.
There is the man who showed up in our office lobby loudly declaring “I just got out of prison and I don’t know where to go for help.” He had grown up in foster care and is functionally illiterate. He is demanding and difficult, but he was also sweet and helpful. He’d give staff cards and help clean our offices. After he went back to jail for rape, he still called the office on a regular basis. I don’t call him a criminal. I call him a fellow human being.
There is the young man with no place to live because his family kicked him out. Before COVID-19, he would stop by the office almost every day to make a cup of coffee. Occasionally, he would use the shower and do his laundry. He was always polite and followed the rules. When my co-workers and I hadn’t seen him for several days, one of us would look on the jail site. His mugshot would be there, and his charges ranged from battery to robbery. He stopped by the office last week to ask for a tent. I don’t call him a criminal. I call him a fellow human.
These individuals, like thousands of others, have stories to tell about what they have endured and survived. These individuals, like thousands of others, don’t have the support, resources, and connections that many of us do. And these individuals, like thousand of others, are so much more than a label or a criminal record.
Do I believe they should be held accountable for their actions? Absolutely! But I also believe that I should still care about them.
As Father Greg Boyle says, “There is no us and them, only us.”
I care about us.
Nearly fifty years later, I don’t clearly remember my first day of kindergarten, but I know I was miserable and complained that I didn’t fit in.
What I really meant was that I was the only white student in my class.
That didn’t last long.
On the second day of kindergarten, Mike Donahue switched classes and joined mine.
I have a few other memories from that year: sitting on the floor at the feet of an elderly tribe member who taught us her native language; participating in the annual root feast; wearing the wing dress my mom had sewn, and being chased and taunted when I was walking home from school. My tormentors, a group of older children, told me I didn’t belong and I needed to move off of the reservation.
The next year I did. I started first grade in a classroom full of white students like me.
When I was younger, I used to tell people that, because of those experiences, I knew what being a minority felt like and that I had experienced discrimination.
I didn’t and I hadn’t.
When I complained about being the only student with my skin color, my white, well-educated parents stepped in to ensure I had a friend in my class. When I lived in a place with a very different heritage than mine, my professional parents bought a house elsewhere among people with similar backgrounds.
In other words, what I actually experienced as a child was white privilege.
I’m still experiencing it.
I guarantee that no one has ever clutched their purse a bit tighter when they’ve seen me in a parking garage. No one has ever called the police because I look suspicious when I’m walking my dog in their neighborhood. I’ve never been patted down or had my car searched when I’ve been stopped for speeding.
But I have been the person who has clutched her purse a bit tighter when she’s seen a black man in a parking garage.
And I absolutely hate that.
My parents raised me better. They taught me not to judge people by the color of their skin. My education specifically addressed prejudice. I am a licensed social worker whose professional ethics are grounded in fairness and equality. My children and friends, who are all strong advocates for diversity, expect more from me.
And yet, I’ve had those moments when my immediate reaction is to clutch my purse tighter.
Living in a racist society has influenced my reactions, but, I am still responsible for them. I am responsible for acknowledging them and I am responsible for changing them.
America should be too.
My husband told me to write this.
Well, he didn’t tell me to write these exact words.
I was complaining that I can’t relax because I can’t stop thinking, and he told me that I should write. When I said no one wants to read about what is currently going on in my head, he suggested I discuss the weather.
Since today is stormy and perfectly reflects the thoughts cycling around in my brain, his suggestion wasn’t very helpful.
Here’s the thing: the devil on my right shoulder wants me to write about the people who I prefer weren’t in my life right now. The angel on my left shoulder is telling me I can’t always control who is in my life nor can I control their behavior. I can only control my reaction to them.
And right smack dab between my right shoulder and my left shoulder is my head with all those thoughts blowing around like the gusts of wind currently rattling the windows. Since my brain is centrally located in the neutral position, I guess I should feel safe sharing some thoughts about the types of individuals who are currently setting me on edge – people I don’t trust.
I don’t trust people who never challenge authority. History provides dozens of examples of what happens when people blindly follow the leader rather than do what is right. When people are more concerned about protecting their status than they are about protecting those who are most vulnerable, I will never be able to trust them,
I don’t trust “suck ups” and “brown nosers.” Anyone who uses a significant amount of time and energy trying to impress those in power is doing a disservice to people who actually have integrity. If your words and behaviors don’t provide any evidence of your personal values, I can’t trust you.
I don’t trust people who don’t like dogs. According to my baby book, one of my first words was “doggy.” When my mom took me to the library as a toddler, I gravitated to the books with pictures of dogs. The worst moments of my life have always improved when I’ve been able to wrap my arms around a nonjudgmental furry friend and sobbed uncontrollably. And yes, I do have human friends who don’t like dogs, but they’ve had to earn that friendship and my trust.
I don’t trust people who have college degrees but still don’t use proper grammar or punctuation. I understand language is learned, but going to college requires a lot of reading and writing. It should also involve professors who demand the use of correct grammar. If you leave college still using mismatched verb tenses and confusing “wonder” and “wander,” you either didn’t truly earn your degree or there is something significantly wrong with your education.
And finally, I don’t trust people who try to buy my friendship or my approval. I don’t need gifts or flowers or disingenuous compliments. If someone has to give me something in order to validate the relationship, it’s not valid at all.
As I was writing these stormy thoughts, I realized my husband’s suggestion was actually a good one. Because as I went through my list of the types of people I can’t trust, I realized something really important.
In all of the aspects of my life over which I have control, I have surrounded myself with people whom I do trust. My friends are social justice advocates who always question authority. They are the people who call me out when I say or do something stupid and allow me to do the same to them. They are the people who give me the gifts of time and understanding. They are people who want to build a better world for others rather than for themselves. And yes, for the most part, they are also people who love dogs.
I am writing this on a Saturday that is the punctuation mark on what is perhaps the longest week of my life.
The Covid-19 pandemic has elicited some of the same raw emotions as September 11, 2001. Only instead of witnessing the amount of damage human beings can intentionally do to each other in a matter of hours, this week felt like watching a failed rescue attempt in slow motion. I can see a person standing on railroad tracks in front of an oncoming train. That person is not only oblivious to the danger, but he’s inviting all of his friends to join him. And that scenario repeats itself over and over again.
Because I work at a social service agency, this wasn’t a week of self isolation or working from home. I oversee four offices that provide a variety of programs, including two food pantries. So this was a week of making plans, then changing plans then making new plans. It was a week of worrying about keeping staff safe, and clients safe and volunteers safe. It was a week of witnessing leadership failure and self-serving decision making. It was a week of hearing fear in the voice of a learning-disabled client with autism who had been living in his car when he first arrived at our office. He had finally been able to get his own apartment by working two jobs at two restaurants as a dishwasher. And this week he lost both of those jobs.
All of that was weighing heavily on my mind when I took my energetic puppy Jasper to a local park for a long walk in the woods on Thursday evening. The temperature was unseasonably warm, so a lot of people were taking advantage of one of the few recreational venues still available to us. Several fathers and sons were fishing. Athletes were running around the parameter of the park. Families were walking their dogs. And several people were standing still just listening to the spring peepers.
The tiny frogs were raising their voices to welcome the evening and provide me with a reminder that no matter what is happening in the world, we can always find beauty, peace and comfort among the chaos.
Amid the challenges of this week, family and friends reached out via phone calls not just text messages. Volunteers went beyond the call of duty to make sure our clients received the help they need. My amazing co-workers never complained about the increasing demands on them. When life gets scary, there are always kind people to help navigate it.
The sky was almost dark as Jasper and I finished our walk. As the last person in the park, I stopped for one last time at the edge of the pond. I took out my phone and did my best to capture a short video of the moment. The ducks called to each other as the peepers raised their voices in a joyous chorus.
“It’s okay,” they chimed. “It’s okay.
Every time I think I’ve dealt with the most difficult person I’ve ever met, God laughs. And then another difficult person enters my life.
And every time I’ve struggled with the chaos and hurt that person leaves in his or her wake, I tell myself the same thing: “I’m supposed to learn or gain something from this situation. One day, I will look back and tell myself, ‘Oh that’s why that happened.'”
And up until now, I’ve been right.
But recently, I’ve had a hard time believing myself and in myself. This time, I’m fairly confident that even God isn’t laughing,
You see, I’m dealing with the most narcissistic and manipulative person I have ever met. And no, I’m not talking about Donald Trump (who I’ve never actually met anyway). However, I still respond when people ask if dealing with this person is like dealing with Donald Trump.
My response is, “it’s worse.”
That’s because most people recognize that Donald Trump is a narcissist. Those who support him obviously don’t care, but at least they recognize who and what he is.
Not so for the individual that I’m currently forced to deal with. In fact, this person is so good at manipulation that I was almost a victim of their false charm and gaslighting.
A part of me wishes I had been.
If so, I wouldn’t be so angry and frustrated, I’ve wasted too much time dealing with the narcissist’s efforts to manipulate. I’ve wasted too much energy being flabbergasted that people in positions to stop the path of destruction actually believe the narcissist instead of those who are complaining. And I’ve lost too much sleep searching the internet for ways to deal with a narcissist.
Unfortunately, all I really learned is that calling out a narcissist only makes the situation worse.
I didn’t have to Google that nugget of information. I learned it the hard way.
That which brings me back to what I’ve always told myself, “Eventually, you will look back on this situation and recognize how much you learned and why you needed to learn it.”
In the meantime, I have to find humor in how ridiculous the situation continues to be and to find solace in the fact that I have a great support system. Just the other day my husband sent me a text message reminding me to channel my inner Stuart Smalley. “You are good enough. Your are smart enough. And doggone it people like you.”
He only forgot one thing, but it didn’t come from the mouth of Stuart Smalley. Instead, it’s from that great philosopher anonymous.
“I’m thankful for all those difficult people in my life. They have shown me exactly who I don’t want to be.”
For the past few month’s, I’ve been feeling like Horton the Elephant in Dr. Seuss’ classic children’s book Horton Hears a Who.
If you aren’t familiar with the story, the Whos live on a speck of dust that is floating through the air, which means their entire civilization is at risk of being destroyed.
Because Horton has such big ears, he is the only jungle animal that can hear the Whos. Initially, he saves their community by putting the speck of dust on a clover so he can carry and protect it. His efforts are undermined and ridiculed by the other jungle animals, who try to destroy the clover. Horton rightly believes the only way he can save the Whos is by ensuring their voices are heard by the other jungle animals.
Nothing works until Jo Jo, the tiniest Who of all, joins the effort.
I may not be carrying around a clover, but I am carrying around a lot of concerns. I’m worried that something I’ve cared for and nurtured is going to be destroyed, and the people who could truly protect “my speck’ won’t listen.
Fortunately, unlike Horton who felt all alone in his efforts to protect his clover, I know I’m not alone. Many of us carry clovers. And, like Horton, we persevere because we have to. We are responsible for those who have less power.
Dr. Seuss understood this and passed the message on through his books. Dr. Martin Luther King Jr. understood it and passed the message on through his speeches.
And they both understood that no voice is ever too small.
Jo Jo had a tiny voice that made all the difference to the survival of the Whos. Members of the Civil Rights movement were the voices that changed the world. And all of us can be a voice for someone who needs our support.
Be a Horton. Or be a Jo Jo. Or be both. But most importantly, be someone who does what you can to make the world a better place for others.
I was a bit irritated when I walked into the retail establishment and saw both clerks were already helping other people. I had specifically planned to be at the store when it opened so I wouldn’t have to wait in line. A couple of uncooperative traffic lights had disrupted my plans, and now I was stuck waiting.
The assistance I needed was simple and could have been quickly addressed, but the guy ahead of me was in no hurry. Instead, he seemed oblivious to anything but the long list of complaints he was making known to everyone in the store.
Being forced to listen to him was making me even more irritated,
And so while I waited, I judged him.
I judged him to be an uneducated, racist, redneck. I also guessed that he was about my age, which is why his anti-technology rant was so intolerable.
He was in the store to pay a bill and was complaining about the late fee. His bill had been due on Christmas, and he told the clerk that he couldn’t pay it because the store was closed. The woman politely told him that didn’t have to pay the bill on the day it’s due but could pay it in advance. He ignored her statement and told her that his previously bill was due on a Sunday, and he couldn’t pay it because the store was also closed. The salesperson politely told him the store IS open on Sundays. She also noted that he could pay his bill online.
And that’s when the anti-technology rant began. The man used his limited vocabulary to explain that the one time he tried to pay a bill online, the bank had taken the same amount of money out of his account every month. When he called to complain, he had to talk to someone who couldn’t speak English very well.
“I’m an American, he said. “I speak American. If people are going to work in this country, they need to speak American too.
That’s when the clerk surprised me. “My husband is from another country. He’s working to learn English, but it’s been hard.”
She said it nicely without any note of condemnation or disagreement with the customer. She was just stating a fact, and, surprisingly the man said little else. He didn’t apologize, but his rant stopped. He paid his bill with cash and left mumbling to himself.
“Wow,” I told the clerk, “that was amazing. You have so much patience.”
“I have to. I work retail,” she said. “I have to forgive people because I can’t go through my day angry.”
“I’m still impressed,” I said. “Especially since he was so angry about people from other countries. Where is your husband from?”
“Honduras. He’s been here nine years, and he still struggles with the language.”
“Honduras,” I repeated. “Wow, I bet he came here for a good reason.”
“The cartel took over his family farm,” she said. “We are still trying to get the rest of his family up here but we aren’t having much luck.”
I chose not to engage her in a conversation about the current immigration system or political environment. Instead, she asked me what I needed, and, as expected, I was soon out the door.
But the encounter stayed with me for much of the day. I was angry at the man but impressed with the clerk. I envied her ability to remain unruffled and almost kind to such an ignorant fool.
Only that night, when thoughts about the day raced through my mind as I was trying to fall asleep, did I recognize what a hypocrite I was.
My job is to advocate for people who struggle.
My job is educate the public about how stress, and adverse experiences, and lack of early childhood education can have a lifelong impact.
My job is to work with people who have few resources and little exposure to other cultures or countries.
My job is to help people just like that man.
For all I knew, the man was illiterate or have a learning disability. He might have grown up in an abusive, hate-filled environment. He might live where there is no access to technology because of geography or finances. He might have emptied his bank account to pay that bill.
Standing in that store wearing my middle-class, well-educated, self-righteous attitude, I had judged him based on nothing but how he was behaving in what was probably a very stressful situation for him.
I did exactly what I am always complaining other people do: I made judgments based solely on my personal perspective and experiences.
I could have spent a sleepless night worrying about my hypocrisy, but I didn’t.
Instead, I took to heart the words the clerk had uttered that day: I have to forgive people because I can’t go through my day angry.
She was right. What she didn’t say was that sometimes the person we have to forgive is ourselves.
And that’s exactly what I did.