When I was growing up, my mom baked a cherry pie every February in honor of George Washington’s birthday. The tradition was tied to the story about how, as a child, the first President of the United States chopped a cherry tree with his new hatchet. When his angry father confronted him, young George admitted what he had done because he couldn’t tell a lie.
The story was the basis of many elementary school lessons, and only as an adult did I learn that the story of the cherry tree was itself a lie. Author Mason Locke Weems added it, along with other heartwarming stories, to the fifth edition of his book The Life of Washington. Historians believe that Weems included the story to make Washington a virtuous role model that could influence the behavior of children.
He wasn’t alone. The history I learned in school almost always portrayed honorable men who built a perfect country on unquestionable values. In truth, the men were imperfect humans who built this country on the backs of others.
But for more than a century, history was written by people like Parson Weems, who wanted to shape it into a tool that could be used to control what people believed, and therefore how they behaved.
My elementary school classmates and I were taught that Christopher Columbus discovered America. We used crayons to color pictures of the Nina, the Pinta, and the Santa Maria while reciting “In 1492, Columbus sailed the ocean blue.” No one taught us about the genocide he perpetrated on the people of Haiti.
In Junior High, I had to memorize the presidents of the United States and their accomplishments. I was taught that Andrew Jackson was the seventh president, was nicknamed “Old Hickory” and founded the Democratic Party. I was an adult before I learned how he abused his power to remove Native Americans from their homes and was responsible for what is now known as the Trail of Tears.
In high school, the lessons about World War II covered how America helped defeat Germany and end the Holocaust. There was never any mention about the Japanese internment camps on U.S. soil.
For the most part, what I was taught was factual. It just wasn’t truthful. America may have been established on the principles of equality and freedom, but those principles only applied to white men. When the south tried to leave the United States to preserve slavery and its economy, the Confederate message was clear: equality and freedom weren’t the most important values; power and money were.
As a nation, we are still struggling with those conflicting values.
On Thursday as I was leaving work, a pickup truck stopped in front of my office. A large confederate flag with the handwritten words ‘heritage not hate” was flying from the back. I winced. I wanted to stop and ask what heritage meant to the driver, but I knew that would be pointless.
Some people think they have to hold on to relics of the past to justify their belief system.
Instead, we need to distinguish between erasing the past and learning from it.
We can still eat cherry pie on Washington’s birthday because we like eating cherry pie. We just shouldn’t eat it because we think it makes us more patriotic. Taking care of each other and honoring our true history is the only way to do that.
I woke up on Sunday morning to the news of yet another mass shooting. It wasn’t the one in El Faso Texas that I went to bed hearing about. It was yet another one – this time in Dayton Ohio.
After texting to check on the safety of a college roommate and her family, who live in Dayton, I almost thew up.
I’m not exaggerating. I was literally sick to my stomach.
I felt completely powerless and angry.
When a friend called to check on me, she expressed the same thoughts. She was on her way to church and said she’d be praying.
“Pray that people actually elect leaders who care more about people than they do about money.” I said. “Because right now? They obviously don’t.”
We are both furious at the NRA, which is all about ensuring the gun industry continues to make money, that ignorant people fall for its propaganda, and that politicians remain in its pockets.
The current resident of the White House is no exception. Like so many politicians who think they need the support of the NRA, he’s pointing his fingers at mental illness and not at a problem with gun availability. In fact, too many so-called leaders do everything they can to avoid addressing the fact that there is a huge gap between responsible gun ownership and arming citizens with semi-automatic weapons. If they did, they’d be admitting there is plenty of opportunity for compromise.
In all the history books I’ve read, I don’t remember one that claimed America’s sordid history of racism is linked to mental illness. Can you imagine claiming that every member of the Klu Klux Klan or of a lynch mob was diagnosable? They weren’t. They were full of hate and fear.
The reign of terror carried out by the Nazi’s prior to and during World War II wasn’t linked to mental illness. Sure, the case can be made that Adolf Hitler was mentally ill, but not every single Nazi. They were full of hate and fear.
And now, do we claim that every perpetrator of domestic violence or that every racist is mentally ill? No. They too are simply full of hate and fear.
I can’t predict the future, but I do know that our present times will soon be history. And I can only hope that my grandchildren don’t have to read about how mass shootings became an acceptable risk of every day life. Instead, I hope they read about how concerned and compassionate citizens refused to let corporate interests control America and voted out the politicians who allowed that to happen.
Last week I questioned the educational background of Eric Porterfield, the Trump-loving, MAGA hat-wearing, WV State Delegate who made national headlines for railing against the LGBTQ community. The information I found through my “sleuthing” (aka Googling) wasn’t impressive. In fact, I was left wondering whether Porterfield actually had a legitimate post high school education.
This week, he revealed a bit more about his educational background.
In a Charleston Gazette Mail by Jake Zuckerman, (How Porterfield Went Blind in a Bar Fight,) Porterfield said he earned his divinity degree at Hyles-Anderson College in Indiana. Since the article was about how Porterfield was blinded in a bar fight after leaving a strip club, I doubt most people paid much attention to that nugget of information.
But I did, and it inspired me to do some more sleuthing. (In other words, I did some more Googling. Writing is my hobby, not my profession, so please don’t judge me.)
At first glance, Hyles-Anderson College may seem more legitimate than taking a correspondence course from Belle Meadow Baptist College. However, on further research, it raised numerous red flags.
Hyles-Anderson College is operated by the First Baptist Church of Hammonds, Indiana, which has a sketchy history of sex abuse (Let Us Prey ) and misogyny (Video of Anti Women Sermon) as well as accusations of investment schemes (Lawsuit against First Baptist Church).
Interestingly, despite all this, now Vice President and Former Indiana Governor Mike Pence has visited there on more than one occasion. (Mike Pence visits First Baptist Church in Hammond)
I spent some time looking into the non-accredited Hyles-Anderson College, and I wasn’t impressed. But my opinion about the school isn’t as relevant as my concern about how such schools and their affiliated churches are creating a version of Christianity that people like Eric Porterfield embrace and want to force onto others.
It’s a type of Christianity I don’t recognize.
I was taught that Jesus wanted us to love each other not to condemn people who think or live differently than we do. He wanted us to help the weak not to prey on them. He wanted us appreciate the importance of people rather than money and material possessions. He wanted us to welcome the stranger instead of build walls, care for the sick rather than decide who is worthy of care, and to turn the other cheek rather than instigate fights.
When Christians go bad, they don’t work to create Christ’s vision of a community of acceptance and peace.
Thankfully, many Christians still do.
I reflected about this Saturday night when a friend invited me to go to the Spanish Mass at a local Catholic Church, I’m not Catholic and my Spanish is limited, but I was literally welcomed there with open arms. My white skin and poor language skills went unnoticed, or at least unmentioned. Instead of feeling like I didn’t belong, I felt like people cared that I was there.
And that’s exactly how everyone should feel both in church and in America.
For months, I’ve had an ongoing debate with myself that goes something like this:
Me: I need to tell everyone exactly what I think about President Trump and the antics of the WV State Legislature because their rhetoric and decisions are pandering to hate, greed and hypocrisy.
Also Me: There’s no reason to write about my opinions. I’m not going to change anyone’s mind. It’s just a waste of time.
For a while now, “Also Me” has been winning.
Then two things happened. First, I was privy to a debate regarding whether or not an organization should issue a public statement about the egregious comments made by a state legislator. The second was a brief conversation with my neighbor.
The issue concerning remarks made by state legislator Eric Porterfield began a couple of weeks ago during a debate in a legislative committee about a bill to add protections for sexual orientation and gender identity. Not only did Porterfield make scathing comments about the LGBTQ community, but he subsequently defended those comments to the point of likening the LGBTQ community to the KKK. Much to the embarrassment of many West Virginians, the story went national, and individuals and groups from both sides of the political aisle condemned Porterfield’s comments.
The organization with which I am affiliated also decided to publicly condemn his comments. The statements didn’t go without some internal debate. A few individuals believed that Porterfield shouldn’t be given any additional attention for his hate-filled rhetoric. To me, the public condemnation was important. While I didn’t like keeping Porterfield in the spotlight, I was more opposed to keeping silent about any form of hate speech, particularly against a community that has fought so hard for equal treatment.
And only a day after that realization, a neighbor stopped me to casually ask why I wasn’t writing my blog anymore. I hemmed and hawed about being too busy, but I didn’t say “because I started to feel like what I have to say doesn’t matter.”
I’m glad I didn’t, because her response was, “I miss it. It’s good to know that other people think like I do.”
And I realized she was right.
So, even though I’m probably never going to change anyone’s mind about what matters, I can lend support to all like-minded souls about the current state of affairs in our country.
So this is for them:
- I don’t believe that Americans are superior to people from other countries, regardless of their country of origin, the color of their skin, the language they speak, their profession, or the amount of money the do or don’t have.
- I think building a wall is in opposition to everything America is supposed to be about.
- I don’t believe that people who have money work harder than people who don’t have money. In fact, I believe that wealth is usually (not always but usually) more a matter of good luck than an indicator of perseverance, intelligence, or stellar character.
- I believe that most privileged people don’t realize how privileged they are. (I’ll never forget last year having a friend show me a Facebook post by a middle-aged white guy. He was questioning the credibility of Congressman Joe Kennedy because he was “born with a silver spoon in his mouth.” The guy ridiculing Kennedy actually inherited his own family business. For most Americans, that is exactly what a silver spoon looks like.)
- I believe in public education. Period. I don’t think tax dollars should be used to pay for schools that include a curriculum based on religion or that teach a particular religious philosophy.
- I believe good teachers are our greatest hope for the future, and they should be treated with the same respect and pay as other professions.
- I believe in science. Period.
- I believe that allowing industries to buy off politicians is damaging our country, And I believe that only people, not businesses or industries, should have opinions.
- I believe too many people use religion as an excuse to hate and to feel superior to others.
- I believe that a person’s sexual orientation isn’t anyone’s else’s business. You should be allowed to love who you love.
- And to the Eric Porterfields of this world? I believe you are purposefully ignorant and use religion to hide all of your insecurities. Your missionary work is an excuse to share your hate with others. If you really understood Christianity and what Christ taught, you would be too busy caring for the marginalized to be concerned about whom they sleep with. And in doing so, you’d probably learn that they actually have a lot to teach you. So know this, my internal debate about sharing my opinions may have just ended, but my battle for the greater good is just getting started.
I’ve always had an issue with anger.
When I was a little girl, my parents would apologize to other adults by noting that “Trina has a temper. We are doing our best to teach her to control it.”
And so they did.
Because there are times when, no matter how I try, there’s a fire that bubbles up in my chest, rises into my throat and then unleashes itself in a fierce flame of words with the sole purpose of scorching those who aren’t in my alliance.
Now is one of those times. Only instead of the words coming out of my mouth, they are screaming out through my fingers on a keyboard.
I am so very, very angry about what happened in our Nation’s Capital on Thursday.
Like many women, I’m angry that, once again, privileged white men have more power than most people can even imagine.
Not only that, but they are ignoring and dismissing the perspective and emotions that I and thousands of other women like me are processing as a result of what we’ve endured at the hands of men just like them.
But, after witnessing Brett Kavanaugh’s testimony and outrage, the anger bubbling up in my chest can no longer be contained.
I’m not simply bothered by the accusations of Kavanaugh’s behavior in high school.
I am also outraged that Kavanaugh’s words and demeanor demonstrate that he believes he’s entitled to be on the Supreme Court. A man representing a party that rails against entitlements believes he’s entitled. And he thinks the accusations against him are a personal tragedy.
He has no concept what real tragedy is.
And that’s why he doesn’t belong on the Supreme Court.
Supreme Court Justices rarely make decisions that impact people who attended private schools and Yale University or who grew up in big houses in the suburbs. Instead, they make decisions that impact people whose only true entitlement has been a public education in schools with limited resources.
The power of the Supreme Court lies in it its impact on people with no power: poor people, minorities. the poorly educated, immigrants, criminals, and women.
But not this angry woman.
This angry woman is willing to demonstrate what true power looks like.
But I can only do that if other angry women join forces with me.
Tuesday, November 6, is a perfect opportunity to do just that.
There’s a reason people with good sense wear glasses when they ride their bikes. It prevents bugs from flying into their eyes.
Apparently, I don’t have good sense. Or at least I don’t have enough good sense.
Because I wasn’t wearing any protective eyewear when I was out bicycling last week.
I was heading down a steep hill and into a blind curve when a gnat flew into my eye.
There was nothing I could do about it. Stopping on the narrow road with no shoulder would have been more dangerous than allowing the gnat to stay.
So I continued pedaling and focused my mind on other things. By the time I got home, I had almost forgotten about the gnat in my eye. Almost.
But that night, when I was taking my contact lens out of my red and puffy eye, the little bug made his reappearance – both literally and figuratively.
When I finally threw him away in the toilet, I realized how lucky I was. Ignoring the irritation would never have made the problem go away. It would only have caused more harm.
My short-lived relationship with the gnat resembles my too-long relationship with the guy in the Oval Office.
They both arrived in my life unexpectedly and in the most unwanted manner.
My problems with then could easily have been avoided if I, or others, had actually understood the danger they posed and acted appropriately to mitigate the potential disaster.
And even though ignoring them felt like the only way to keep my sanity, that’s never been an option.
Last Sunday, an old friend asked why I hadn’t been writing recently, I was honest when I said I’ve been busy and overwhelmed with work and other responsibilities. But that wasn’t the whole truth.
I’ve also been trying to ignore the ongoing barrage of embarrassing and disturbing news coming out of Washington DC.
But I can’t nor should I.
Instead, I’ll do what I can to cope and face the problem while doing my best to address it.
And hopefully, in the near future, the bug in the White House will be flushed out of Washington DC as efficiently as I flushed the gnat out of my life.
The man who walked into my office carrying a chainsaw a few weeks ago is now stuck in a jail cell.
In all likelihood, he’ll be behind bars for a very long time, and I don’t think anyone who knows him is surprised. My former client has been struggling to survive since he was released from prison only a couple of years ago. And while he’d most likely been involved in criminal behavior for which he wasn’t caught (the origins of that chainsaw he was selling to raise money to pay his electric bill are highly dubious), his luck ran out this week. He never really had much of a chance anyway. Growing up, he had too many strikes against him.
And if common sense isn’t enough to tell us that the more negative experiences a person has in childhood, the less likely they are to succeed as adults, science has now proven it. But this doesn’t mean we should give up. Research has also shown that positive relationships with caring adults can help mitigate the impact of those negative childhood experiences.
And for many children, those caring adults are teachers. Teachers aren’t just educating the next generation; they are building relationships that could very well save a child who would otherwise end up like my former client – in a jail cell heading back to prison.
If common sense and logic prevailed, our communities would be doing everything we could to support teachers. We’d recognize that our future depends on them.
And yet, in West Virginia, our teachers – some of the lowest paid in the nation – have been on strike for more than a week. And the issue isn’t just about salaries – it’s about access to affordable health care and basic respect for the profession.
Many lawmakers are their biggest advocates, but others are actually belittling them.
Take, for example, Republican State Senator Craig Blair, who unfortunately and embarrassingly is from my county. During a radio interview, he actually used the fact that teachers are personally ensuring that low-income children still have access to free lunches during the strike as a reason they shouldn’t get raises.
Not only did he fail to acknowledge how incredible these teachers are for giving more than they are required, he flat-out failed the children they are helping. These are children in poverty. These are children who already have several strikes against them. These are children who need caring adults in their lives to counter all of the negative consequences of poverty. These are children that are caught up in a political battle that could be easily resolved. And these are the children who will soon be adults that either contribute to or become a burden on our communities. It all depends on what we adults choose to do.
I couldn’t save my client who is back behind bars, but I refuse to do nothing for West Virginia’s children and the teachers they need as much as they need sunshine and water to grow.
I’m using this blog and my words to strike back at the lawmakers who aren’t supporting them. And I know a lot of voters who will be striking back at the ballot box in November.
A few months ago, I realized that regardless of what the man occupying the Oval Office says or does, he will always have a group of hard-core supporters.
Some of them support him because they truly believe his rhetoric – that legitimate news sources and journalists are making up the facts and twisting reality.
Some of them admit that he’s not perfect but believe that as long as his party affiliation starts with an R, he is the best option.
Some of them don’t care what he says or does as long they will personally benefit from his agenda – regardless of how it impacts others.
And then there are those who wave the American flag and claim that being patriotic requires being deferential to the President. They try to shame those of us who can’t support Trump by telling us that we are hoping he fails as president. I 100% agree with this. They generally follow this by saying that by hoping he fails, we are hoping America fails. I 100% disagree with this.
I want Trump to fail because his agenda isn’t American and his personal behavior and words don’t reflect what America is all about.
I want Trump to fail because I believe that health care is a right and not something that should be based on your job, your bank account, or to whom you are married.
I want Trump to fail because I believe that the majority of immigrants bring opportunities and not problems to America.
I want Trump to fail because trickle-down economics has been a proven failure to the people who most need the opportunity to make a living wage.
I want Trump to fail because I believe we should focus on improving public education rather than expecting the best education to be provided by private institutions.
I want Trump to fail because I believe in science, and the environment, and national parks and global warming.
I want Trump to fail because I don’t believe that a man who has publicly degraded woman on numerous occasions is an acceptable role model or, for that matter, a decent human being.
I want Trump to fail because I don’t believe in banned books or banned words, particularly words such as diversity, vulnerable and evidence-based.
I want Trump to fail because anti-bullying programs aren’t going to work when the supposed leader of our country is a bully.
I want Trump to fail because this country was founded on the principle of religious freedom – and that includes all religions – not just various Christian denominations.
I want Trump to fail because the United States shouldn’t be a country in which one’s man’s words can hold more power than the truth.
Yes, I want Trump to fail. But to all those people who claim that means I want our country to fail? Think again.
I want our country to succeed, but my definition of a successful country is apparently different from theirs.
Because to me, a successful country is one that puts people over money, science over profit and love and respect over hate and prejudice.
And if supporting people who put that agenda first and opposing those who don’t isn’t patriotic? Then I don’t know what is.
I’ve been wanting to write about something that happened to me last Monday, but, up until just now. I haven’t been able to.
I could use the excuse that I’ve been busy (which I have been), but I’ve never before let that prevent me from writing about something so incredibly important.
The real problem hasn’t been lack of time. It’s been a lack of words.
I just don’t know how to write about hate.
You see, last Monday morning, a man came into my office and spewed racist venom at me.
I sat in shock as he got up in my face and yelled at me about using agency money to help Hispanic and black people. He even accused me of not caring about white people. Despite my efforts to be calm with a clearly irrational person, I admit glancing down at my arm and saying, “You do realize that I’m a white person, right?”
He couldn’t hear me. He was too absorbed in his own anger.
And, other than simply waiting out his verbal assault while my colleagues tried to decide what to do, I was powerless.
I can’t imagine how I would have felt if my skin color were darker.
I used to think I understood the problem of racism.
At age five, I cried on the first day of kindergarten when I discovered that I was the only white child in my class on the Warm Springs Indian Reservation.
But my parents and teacher (who was also white) rushed to my rescue. They had the only other white child in kindergarten transferred into my class so I felt more comfortable. I can only imagine how the man in my office would react if a Hispanic of black family had done something similar for their child.
By first grade, my parents moved our family off the reservation, and my class was full of kids who didn’t make me self-conscious about the color of my skin, eyes, hair or culture. As I moved from childhood into adolescence, I claimed to have experienced racism because I had been one of only two white kids in my kindergarten class.
I hadn’t. My limited experience didn’t even come close. Being a different color doesn’t equate to racism if you still have power. And my family had the power to get me out of a situation that made me feel uncomfortable.
But I didn’t feel as though I had any power last Monday.
I was in an office with no escape as the angry man stood between me and the door. I was in a situation in which reasoning and rational discussion couldn’t resolve the problem. And I was face to face with an individual who truly believed in a social hierarchy based solely on physical characteristics.
No matter how calm my voice was as I repeated the mantra “We care about all people here. We don’t care about their skin color or their religion,” I felt powerless.
When the man finally left, I rehashed the incident with my co-workers, expressed relief that he hadn’t been carrying a weapon, implemented a safety plan and complained that the current political environment is empowering bigots.
But I never doubted my convictions or the words I’d said to him.
He may have tried to intimidate me with his hate, but my words of love actually had more power – of that I have no doubt.
Hate might come knocking on my door. Sometimes, it might even walk in. But I will never, ever allow it to stay.
And knowing that makes me feel incredibly powerful. As it should.