So yeah. First Lady Melania Trump wore a really expensive jacket during her visit to Italy last week. The Dolce & Gabbana she sported in Sicily basically cost as much as I make during an entire year.
Stop right there.
I hope you didn’t start calculating my salary along with my education and my years of experience and then judge me based on my earnings.
But if you did, I understand. That’s what most Americans do.
We tend to equate the size of a person’s salary or bank account with success. If someone makes a lot of money, that must mean they’ve done something right… they’ve applied themselves and persevered. And if they are poor? They obviously need to try harder.
In reality, that’s completely ridiculous. I’m not rich for a lot of different reasons: I wasn’t born into a wealthy family and having a high paying job was never my priority. I wanted to do work that I found satisfying and meaningful, which is how I landed in social work. I will never garner a big salary, but I’m actually a very hard worker.
On the flip side, Melania Trump became a model and then she married a super rich guy. Those were her choices, and I shouldn’t judge her for them just as I hope people don’t judge me for mine. If she weren’t married to the President of the United States, the cost of her jacket certainly wouldn’t be making headlines nor would people be citing her expensive choices as reprehensible in light of her husband’s proposed budget and stance on social benefit programs.
Don’t get me wrong.
I understand the outcry. I too am completely appalled by Trump and his proposed budget. And yes, I admit that I can’t help but believe that Trump has no sympathy for the poor partly because he can’t relate to their situation.
But equating the size of the Trumps’ bank accounts to his proposed budget is as irrelevant as claiming our social and budget problems are the fault of poor people who don’t try hard enough. President John Kennedy and Senator Jay Rockefeller also came from wealth, yet they always took into consideration the least among us.
Being wealthy and being able to pay $51,500 for one article of clothing have nothing to do with a commitment to help our less fortunate neighbor.
Being a person of wealth doesn’t mean you lack compassion for the poor any more than living in poverty means you expect society to support you. Of course there are rich people who only think about themselves just as there are poor people who want to “live off the system.”
But stereotyping and making assumptions does no one any good.
Money doesn’t define us. The way we treat our fellow human beings does.
Our role in life is to support each other and to call out those who don’t. It’s that simple.
Some of us can help because we have plenty of money to meet our own needs and enough to help others. Others can give our time and our God-given talents to mentor, teach, or guide those who need extra assistance. And all of us can raise our voices in support of those who need us most.
It’s just not about the money.
It should never be about the money, and none of us should care how much anyone else spends for clothes.
With that said, I have to admit that even if I had $51,500 to spend on one jacket, it would look absolutely nothing like Melania’s, which I think is ugly and obnoxious.
But there is nothing wrong with judging an item of clothing.
It’s the people who wear the clothes who shouldn’t be evaluated based on appearances alone.
Amid the multitude of facts, opinions and news stories whirling around Donald Trump’s latest bizarre, unprecedented and seemingly self-serving action (that would be the firing of FBI Director James Comey if you aren’t even sure to which of his latest actions I am referring), one piece of the story has lingered with me.
I just can’t shake the image of White House Press Secretary Sean Spicer hiding in the bushes to avoid a direct confrontation with reporters seeking more information.
I have no doubt my obsession is linked to a memory from my childhood and my need to uncover the truth.
My story begins when my parents purchased our house in a rural, Central Oregon town As part of the transaction, they had gotten a history from the seller, whose family had been the original owners. According to my mom, the seller’s father had “died in the bushes.”
I was six years old at the time, and the line of ornamental bushes that spanned the front of the house ran directly under my bedroom window. For months I was obsessed with the fact that a man had died in those bushes.
I would crawl under them trying to find any sign of either a dead body or, at least, some indication that a man had spent his last moments there. Even though I got nothing, I kept searching in hopes that some clue as to the man’s fate would emerge.
Then one day, my mom found me in the bushes and asked what I was doing.
“You said the man who used to live here died in the bushes,” I told her with all of the solemness that first-grade me could muster.
She had no idea what I was talking about. Only later did I discover that she had used the term “in the bushes” as a euphemism for alcoholism.
I’m now fifty years old, and I’ve never heard anyone else use that term in that way. But that doesn’t matter.
What does matter is that the term “in the bushes” has stuck with me for 44 years because it represents my passion for always pursuing the truth.
Which is why Sean Spicer ducking into the bushes to avoid facing reporters is not only completely ironic, it is more revealing than any lie Donald Trump could ever tell.
People in the public eye want to tell their side of the story. They want to share their opinions and the opinions of those they represent. They want to show evidence of what happened in the bushes and why it happened.
Unless, of course, the bushes are just a way of hiding the truth… be it the ugly truth of an addict who succumbed to a disease or that of an unqualified businessman who bedazzled voters with his wealth, his double speak, and his complete disregard for the truth.
But here’s the thing: when six-year-old me finally got the real facts from my mom, I stopped wasting my time under bushes and decided to devote more time to climbing trees.
Because when you climb trees, your perspective is so much better than the one you get crawling under (or hiding in) a bush.
And not only can you see what is actually occurring around you, you are also putting yourself out in the open for everyone else to see.
And that is what truth is all about.
Like many Americans, I had a visceral reaction to photos of Sarah Palin’s visit to the White House last week. (See Washington Post article.)
But my reaction wasn’t about how she, Ted Nugent and Kid Rock were disrespectful as they posed in front of the picture of Hillary Clinton as first lady. It wasn’t even about how hateful Ted Nugent is or how incredibly clueless Sarah Palin is (as evidenced by the flippant comment she made that she invited the musicians to dinner because Jesus wasn’t available.)
Instead my reaction was rooted in something I’ve carried with me since childhood. As an eight-year old girl, I wondered why boys who could barely read but acted tough were the ones all the other kids flocked to on the playground. In middle school, I suffered the wrath of mean girls, girls who were considered “popular,” because I was smart and actually cared about my education. And in high school, I rolled my eyes as class elections were always based less on which candidate was more capable and more on which candidate was the most fun.
Then I went to college and entered a reality in which the social pecking order had little place in a world where people wanted to broaden their horizons. Being smart counted. Being educated counted. Discussing ideas instead of other people counted. Understanding abstract concepts, diverse opinions and multiple possibilities counted. Most importantly, living a non-superficial life counted.
Or so I thought.
Between college and graduate school, I witnessed women purposely marry men for money and status. But I still appreciated my own independence and ideals, and I presumed other people respected me for it. After I had children, I endured social circles that centered around who could afford the best pre-schools and expensive houses in elite neighborhoods. But, I surrounded myself with people who realized that happiness doesn’t come from what we have but from what we create. And even as I watched my peers climb a corporate ladder, I knew that the work I did in social service agencies mattered. If nothing else, it had helped me value programs, services and policies that didn’t necessarily benefit me but did help individuals who hadn’t had the same opportunities.
I was well-educated, intelligent, and hard-working, and I assumed those qualities were widely respected.
Then John McCain chose Sarah Palin as his running mate in the 2008 presidential election, and I felt as though I was right back on that elementary school playground. When a colleague asked, “Don’t you want our leaders and politicians to be smarter than you?” I realized many Americans didn’t. They just wanted to hear someone spout rhetoric that made them feel good about their own beliefs.
But, when McCain lost and the Obama administration spent eight years implementing policies and programs often intended to help our most vulnerable citizens and resources, I forgot about my disappointment.
Then Trump happened.
Shortly after he was elected, the pundits began to talk about how so many Americans were fed up with the “liberal elite,” and I realized that some people considered me to be one of those individuals.
I may be liberal and many of political beliefs may be rooted in my education, but I’m certainly not elite or an elitist. I’ve spent most of my adult life fighting for people to have the same opportunities I did. And yet, so many people who didn’t have those opportunities, especially those who fought and succeeded in building a good life, are voting to ensure that few others are given the opportunities. They even complain that they “gasp” have to pay taxes that benefit other people. The attitude almost seems to be one of “as long as I get what I want or need, I have no obligation to help others. They need to help themselves.”
Which brings me back to Thursday and Sarah Palin’s now well-publicized visit to the White House. As the photos started making the rounds on social media, so did the nasty comments. I saw several that made reference to “white trash,” a pejorative term usually used to describe white southerners of low social class. And even though I didn’t think these comments were necessarily appropriate, I totally understood where they were coming from.
They were coming from all of us who were picked last for teams during elementary school gym class because the boys who didn’t care about books were the captains. They were coming from those of us who actually studied for the test and then allowed the popular kid who sat behind us to cheat from our paper because we knew the consequences if we didn’t. They were coming from those of us who knew we would never get a job because of how we looked. They were coming from those of us who don’t hate people because of their religion, the color of their skin or their gender, who don’t believe more guns make us stronger and who don’t think that belittling others should make us popular.
They were coming from those of us who are disgusted that our country is now being controlled by the school yard bullies, the mean girls, and the people who think material possessions are a measure of personal value. They were coming from those of us who believe accomplishments and respect, not self-indulgent behavior and mean-spirited rhetoric, should be the ticket to a White House dinner.
So even though using the words “white trash” is not necessarily kind or even appropriate, it is accurate in describing the rude, white people who had dinner with President Trump on Thursday.
In fact, those two words are certainly more fair than almost everything else happening in the White House these days.
We’ve all been there.
We’ve had friends in relationships that we know are unhealthy for them.
To us, the problem is so obvious: our friend is being manipulated, or lied to, or charmed by money, good looks, popularity or power.
We know that our friend is being used by someone who doesn’t have his/her best interests at heart, and we try to warn them.
But they don’t want to hear what we are saying. “The relationship is special – you just don’t understand,” they tell us. “They are in love,” they say. And sometimes they even accuse us of being jealous.
When the relationship falls apart, our friend asks, “why didn’t anyone warn me?” And, because we care about our friend, we stifle the “I told you so,” and support then in their time of need.
Recently, I realized how many Trump supporters are like those friends in bad relationships. I’ve read articles about how the more we try to be rational, the more the more they cling to their presidential choice. Trying to argue using facts is pointless when they trust only information that affirms their own belief system.
They are so wrapped up in their sense of triumph, winning, and ideology that they refuse to see who Trump really is, how little he cares about other people, and how he is using lies to appease his base of support.
In other words, staunch Trump supporters are still in the honeymoon phase of their new, yet dangerous, relationship.
But in this case, I can’t accept that I will someday be forced to stifle an “I told you so.” That is simply unacceptable.
Unlike other relationship choices, this one not only affects me but has a devastating impact on those who have lived their lives trying to overcome poor relationships with people in power.
Individuals who have been marginalized because of their race, religion, sexual orientation or even country of birth have too often been on the losing end of bad relationships.
And since many of the individuals who chose that relationship for them are actually delighting in those struggles, I must say this to Trump supporters:
- I’m done trying to convince you that you are being manipulated.
- I will no longer warn you that our President does not have your best interests at heart.
- And when things go south, I will not say “I told you so,” nor will I expect you to say “thank you” for all I did to try to save you from this relationship.
Instead, knowing that I fought hard for everyone, despite their bad decisions, will be good enough for me.
Dear Senator Capito,
I’ve called your office more times during the past couple of weeks than I have called any politician’s office in my entire life. You see, I’m worried about your intentions.
Your job as a senator requires you to make decisions in the best interest of me and the other 1.8 million people who live in West Virginia.
You aren’t doing that.
I saw the recent photo of you and President Trump with a caption that said together you will bring back jobs for coal miners. That’s a lie, and you know it. There are a variety of reasons coal can no longer be the backbone of West Virginia’s economy, and your support of environmental deregulation at the risk of harming state residents won’t fix it. (http://fortune.com/2016/07/20/why-donald-trump-wont-bring-coal-jobs-back-to-west-virginia/). But you realize many or your constituents don’t want to read or hear the facts. They just want their politicians to fix something that is permanently broken. So unless you have a plan to find new jobs for former coal miners, and I’ve seen nothing of the sort, you are lying. And you are voting against the best interest of unemployed coal miners because they don’t want to hear that life as they know it has changed. Apparently, their vote is more important to you than their health is.
This same political pandering must be why you aren’t questioning Trump’s executive order on immigrants and refugees. After all, I’ve seen your written response to those who questioned your support. You defended yourself by saying that Trump is acting in the interest of national security. It’s not about national security. It’s about rhetoric and feeding into the hate that spurred Trump’s campaign. And you know it. His actions certainly aren’t based in fact. Experts in homeland security have expressed concern about his order: http://www.npr.org/2017/01/31/512592776/will-trumps-refugee-order-reduce-terror-threats-in-the-u-s. But many West Virginians don’t understand immigration or the extreme vetting that refugees must already endure. They seem to think that being Muslim is practically a crime and use this to justify their distrust and even hate while calling themselves good Christians. But you don’t care if their opinions aren’t based in reality, and you choose to feed their fears anyway. I thought your job is to protect West Virginians regardless of their misguided beliefs. If so, you’re failing.
Which brings me to the issue that is probably bothering me the most: your plan to vote to confirm Betsy DeVos as Secretary of Education. Ms. DeVos doesn’t have a degree in education, has no experience working in a school environment, never attended a public school or state university, sent all four of her children to private schools, and supports for-profit education. No matter how I look at this situation, I cannot understand how you could believe that putting her at the helm of our nation’s public education system is good for the Mountain State. Let’s face it, West Virginia is already struggling with educating our young people. During the 2015-2016 school year, 51% of our state’s high school juniors scored below the reading proficiency level, and 79% of them scored below the math proficiency level. Twelve percent of our adult population hasn’t even graduated from high school. Let me repeat that, more than 10% of our adult population hasn’t even graduated from high school!
Please explain how Betsy DeVos, a woman with no education experience, will be able to help West Virginia. Since we live in such a poor and rural state, I certainly can’t imagine how her passion for private schools will help.
I hate to be cynical, but do you actually like having an under-educated constituency? Do you believe that the less educated we are, the more gullible we will be? I certainly hope this isn’t true, but since you have a pattern of voting in ways that support your constituents often misguided beliefs and against their best interests, I find myself wondering.
Even more importantly, I’d also like to prove myself wrong. I ‘d like you to show me that you aren’t making decisions because they are popular instead of being right.
That is, after all, what we mothers have often told our children to do.
Maybe it’s time to start behaving in the same manner.
During the musical Chicago, two of the main characters, a sensational murderer and a corrupt prison warden, sing the song “Class” while they drink whisky and smoke cigarettes. Of course the scene is intended to be ironic as neither of the characters is the least bit classy.
Maybe this should be the theme song for the Trump administration.
After all, the lyrics started running through my brain when I saw a comment on social media about the Trumps at an inaugural ball. ” It’s so nice that our kids can see class and sophistication in the White House” it said.
Wait? What? Our kid didn’t see class and sophistication when President Obama was in office?
The Obama’s family photo should be in the dictionary under the definition of both class and sophistication,especially considering their obvious love for each other, the respect they show for all individuals, and their lack of scandal during eight years in the White House. And yet, this person was insinuating otherwise.
I couldn’t understand why, and I wondered in what alternate universe that person was living. We may have differences of opinion about politics, but the statement wasn’t even grounded in reality.
The Trumps have a lot of money, but the president’s behavior has been anything but classy. I don’t think bragging about grabbing women’s genitals is classy. I don’t think using hateful language to garner support is classy. I certainly don’t think calling people who disagree “enemies” is at all classy. And even though I promised I wouldn’t drag Melania’s name into any of my issues with the Trump administration, I don’t know in what universe a first lady who posed for nude photos could ever be considered more classy than Michelle Obama.
At some point, I realized this person either a) was a racist or b) had been brainwashed by the Trump propaganda machine, which has apparently been fervently trying to pretend that the Trumps are classy just as Trump has been pretending the size of his inaugural crowd was large and that he didn’t actually lose the popular vote.
Sadly, I’m familiar with how aging, white men can be obsessed with the need for one-upmanship. I’ve witnessed it too many times. I’ll never forget being forced to endure two older white men comparing the best meal they had ever had by noting price and restaurant. The discussion occurred in my office at a nonprofit where a colleague and I were doing a lot of hard work for very little money.
My co-worker and I quietly went about our work as the bragging grew louder and the men grew more animated. When they finally left the room, my co-worked snipped, “why didn’t they just drop their drawers, compare size, and be done with it.”
At the time, her comment was a funny reprieve from an annoying and uncomfortable situation. In hindsight, it spoke volumes about how men like Donald Trump view the world. They are so obsessed with proving their own superiority that they don’t see the reality right in front of them.
What such men don’t understand is that the size of an inaugural crowd doesn’t define their ability to lead any more than the size of their bank account can make them classy.
Class comes from holding your head high despite adversity and being gracious in the face of defeat. Class comes from biting your tongue rather than having to eat your words later. And, most of all, class comes from focusing on treating others with respect rather than spending time worrying about how others treat you.
Class is definitely something that belongs in the White House.
I only pray it finds its way back there sooner than later.
On Saturday, some friends and I decided to make a trip into the city.
It was no ordinary outing, and it was no ordinary day.
We were going to Washington, D.C. to join the Women’s March on Washington and express our concerns about newly inaugurated President Trump.
I’m tired of people telling me that I might as well be wishing the pilot of the plane I’m on to fail. I’ve tried to explain that the pilot doesn’t even understand the control panel, that the ride is already quite bumpy, and that he’s threatening to throw some people off without a parachute. We need to find a way to steady the plane and correct the flight pattern. But that message seems to fall on deaf ears.
I’m saddened by people who belittled the march or claim that our country already ensures we have equal rights. This march wasn’t about what some of us already have. It was about what so many individuals are at risk of losing. This was not a march about traditional women’s rights or even reproductive rights (although some people chose to advocate for these issues.) It was a march about human rights for all people – people of different skin colors, people of different sexual orientations, people of different religions, and people of different countries of origin.
Most of all, I’m frustrated with people who claimed the marchers were out of line and disrespectful to the office of the President. First, the Constitution gives us the right to protest – it is vital to a healthy democracy. Secondly, the new President ran a campaign based on disrespect and hate. I cannot respect an individual who has belittled women, put white supremacists and racists in positions of power, selected a vice president who threatens the rights of the LGBTQ community, called Mexicans rapists, mocked a disabled reporter, spoke of grabbing a woman’s genitals, and called those who disagreed with him “enemies.”
And so, my friends and I put on our pussy hats, and we marched.
There is so much I can say about the experience. I could describe the signs of Dr. Martin Luther King, Jr. quotes that lined the streets where we walked from RFK Stadium to the U.S. Capitol. I could describe how march participants were constantly thanking the police assigned to keep everyone safe. And I could describe how everyone was supportive, polite and loving to each other.
But there’s an old saying that pictures speak louder than words. And so, I share a few of the photos my friends and I took during the march and hope they not only show why we marched. It will show that this was not a self-serving protest proclaiming concerns about how polices will affect our bank accounts. It was about tolerance, acceptance and support for individuals and groups who are at risk of losing their dreams.
I’ve never had a life when a pressing news story might not interrupt it.
When I was about four-years old, my mom would get me up before dawn and we’d walk to a kiosk-like structure (to this day I have no idea exactly where we went) so she could scrutinize a bunch of dials and jot numbers in her notebook. When we got back home, I would stand at her feet twirling the cord on the rotary dial phone that was attached to our kitchen wall as she called radio station KRCO with the local weather report.
That was the beginning of her journalism career, which would span more than four decades.
By the time I entered kindergarten, my mom didn’t go anywhere without a pen, a reporter’s notebook and her camera. She sought out anything and everything that could be meaningful in a small town: government meetings, human interest stories, horrific accidents and political issues. And I tagged along while she pursued that truth.
By the time I entered junior high school, I had been chastised for not shaking Senator Bob Packwood’s hand appropriately, had gained a more thorough knowledge of human behavior from a bunch of open-minded hippies at a commune, been a passenger in a small plane performing some scary dangerous aerobatics, and been the human subject in one-too many staged photos. Because if my mom wasn’t writing a story, she assumed the role of photographer for her friend Carolyn Grote.
And that’s how my best friend and I ended up posing for a photo with a man who thought worm farms would be the wave of the future. And, to add insult to injury, the newspaper didn’t even get my name correct. Apparently, when my mom had submitted the photo in her usual forthright manner, she had noted that I was the photographer’s daughter. At some point in the pre-computer era of information transfer, I became the writer’s daughter and my last name changed.
I noted my anger in the scrapbook in which I documented everything I considered important in my life – from class photos to reading awards to wedding announcements. I obviously felt quite offended that a newspaper, an institution I had come to believe was all about the truth, would get my name wrong.
Forty years later, I am not only amused by my childhood indignation, but I still strongly believe in the integrity of institutions that are truly dedicated to pursuing the truth and sharing that truth with the rest of the world. I also know that there are wolves in sheep’s clothing who have built their business on the backs of genuine truth seekers.
There are businesses that market themselves as news organizations but have little, if no, interest in the truth. Instead they exist solely for profit or for political purposes.
There are people who market themselves as journalists but are really only peddlers of muck.
And there are citizens who will believe in anything that justifies their own belief system while dismissing anything else as fake. Even worse, they have begun to label journalists as dishonest or self-serving.
I am now married to a journalist and as a journalist’s wife, a journalist’s daughter, and as the mother of a journalism student, I am angered and frightened by the inability to distinguish between truth and lies. I also know that some people don’t believe I can make a non-biased case for journalistic integrity.
But for those who will listen, I can tell you the truth about real journalism.
Real journalism isn’t about making people happy – it’s about helping people better understand the world in which they live and to make the decisions accordingly.
Real journalism doesn’t fit easily into a family’s schedule. My husband keeps crazy hours, and my mother never knew when a breaking story would tear her away from her family.
Real journalism doesn’t involve turning information that comes from only one source into fact. Real journalism requires more than one source and documentation. Anything less is just a quote from someone who may or may not be telling the truth.
Real journalism doesn’t recognize holidays. Every year, I see the social media posts about stores that require employees to work on Thanksgiving or other holidays. No one ever suggests that journalists should ignore world events to eat turkey or open Christmas gifts. My mom and husband often worked on Christmas because, well, someone had to.
Real journalism is careful to distinguish between opinion pieces and news.
Real journalism is about accountability for those who deliver the news as well as those who read or hear it.
And real journalism is about uncovering the truth and sharing that truth with others no matter the implications.
And now, that pursuit of the truth is in jeopardy.
Last summer, I had the privilege of attending an event at the National Press Club. While I was there, I saw an announcement that then-presidential candidate Donald Trump had banned the Washington Post from having access to his campaign.
And that is the day I got really, really scared.
There is a huge difference between cracking down on fake news and cracking down on legitimate news sources. Those legitimate sources are what make the difference between living in freedom and living in oppression. And those who control the media control access to the truth.
It’s time we all begin to evaluate from where our information comes, arm ourselves with that truth, and defend those who share it with us.
Anything less is just not American.
On Sunday morning, I’ll be worshiping at a Catholic mass. I’ll also be briefly speaking about the Catholic organization for which I work.
The Catholic Church has always been a part of my life during the Christmas season. My parents met on the campus of Notre Dame University back in 1961, and their annual Christmas cards from Father Theodore “Ted” Hesburgh always held a place of honor in their home.
Despite that, my parents aren’t Catholic, and I’m not Catholic.
Just learning to call their church service “mass” was an accomplishment for me. Less than a month after I started my current job, I made the mistake of walking into a Catholic Church on a Sunday morning and asking two women about “the service.” They looked at me blankly until one of them, with a note of disbelief, asked “do you mean the mass?”
I did. Since then, I’ve also discovered that a Catholic priest doesn’t deliver a sermon but instead gives a homily and that Catholics don’t say The Lord’s Prayer. Instead they say a shortened prayer called the Our Father. It has the exact same words as The Lord’s Prayer, but it ends sooner. Which means, if you are a Protestant (like me) in a Catholic Church, you quickly become the center of attention when you are still loudly reciting the end of the prayer you know while everyone around you is silent. That may actually be more embarrassing than loudly saying “Amen” at the end of the Pledge of Allegiance during a school program. Yeah – I did that once too.
But back to my original point: many people assume I’m Catholic because of my job (unless, of course, they get the opportunity to observe me during an actual Catholic mass.)
I had a similar experience back in the early 1990’s when I worked for the statewide AIDS Program. At that time, the popular belief was that AIDS was a gay disease. Therefore, many people assumed that I must be a lesbian, especially since my job required my going to some very interesting events at some very interesting places. Needless to say, I became quite familiar with the gay community.
But here’s the deal: not being Catholic doesn’t prevent me from doing my job or serving people in need any more than not being a lesbian prevented me from addressing the growing AIDS epidemic in the early 1990’s. And I’m fairly confident that the people who know me and have worked with me will agree.
What my work does require is that I accept people for who they are just as I hope they will accept me for who I am. In doing so, we can all work together for the common good.
During the last few months, I’ve witnessed too many individuals make negative comments about people who don’t share the same religion, the same sexual orientation or even the same skin color.
I just don’t get it.
Considering our differences as negative will never, ever allow us to work together. It certainly won’t help us identify and use our various strengths to build a better country. Most of all, it won’t help us eliminate hate, which is an enemy to all of us.
As a small child, one of the first Bible stories I learned was a parable that Jesus told in the Gospel of Luke. It went like this:
“A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii[c] and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’
36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
37 The expert in the law replied, “The one who had mercy on him.”
Jesus told him, “Go and do likewise.” Luke 10:25 -37
I’m not a Biblical expert. Instead, I’m just a lowly social worker trying to do a small bit of good in a world that can be harsh, brutal and often downright cruel. But to make even the slightest difference, I have to work with and be a good neighbor to people who are extremely different to me.
I can only hope that this Christmas, all of you will “go and do likewise” as well.