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Breaks and Scars
A piece of me broke a little this week. I’m not referring to the “segmental, comminuted, displaced fracture of the mid left clavicle” that my x-ray showed after yet another unfortunate accident involving me, my dog, a hill, and a bicyclist on Monday night. (And yes, I had to look up what that diagnosis meant because, as I told the doctor, “I’m not a doctor, I’m a social worker.”) That fracture means my collarbone is broken, but it will heal with time.
I’m not so optimistic about the other break, because the attack is ongoing.
A piece of my heart has been cracking a little bit every day since January 25. That’s when Americans who aren’t straight, able-bodied, white males saw the lights dimming on all of the progress they’ve made over the past decades. Now, I feel as though the lights are completely off and the circuit breaker is being guarded by a group of wealthy, self centered, and power hungry politicians who care more about their bank accounts than about other people or the health of our planet.
The crack turned into a break when I received a news alert from the New York Times. Ironically, I received it while attending a conference on abuse and trauma. It was ironic because the article was about words that are being taken out of federal policy and off of federal websites (Disappearing Words), and trauma and traumatic are on the list.
So are breast feed, advocacy, advocate, black, disabilities, socioeconomic, female, mental health, victim, women, systemic, health disparity, pollution, and pregnant people. You know what words aren’t on the list? Male, men, and white. As a woman, I felt as though my power was being erased. Talk about a punch to the gut.
I shared the list with the social worker who was sitting next to me. We were able to joke about some of the words, and when she asked “What are we supposed to say instead of sex (yes it is on the list), I joked, “Well the “f” word isn’t on the list, so I guess that’s just fine.” (For the record I didn’t say the “f” word I actually said THE “f” word, if you know what I mean.)
Then, the woman I was speaking with got serious. Her husband has worked for the federal government for decades, and like most federal employees, he’s scared. He is also a policy writer who has spent the last four weeks re-writing policy to ensure that the “forbidden” words are eliminated. I repeat. We, the taxpayers, are paying a federal employee to rewrite policies to eliminate words, many of which refer to ensuring all people are safe, instead of working on policies that will actually be beneficial. For an administration that has made eliminating government waste one of its top priorities, that seems, well, wasteful.
But it goes deeper than that. This is about ensuring that the balance of power is squarely in the hands of people who haven’t faced discrimination, who haven’t given birth, who haven’t lived in communities with unsafe water and air, who haven’t been assaulted, who haven’t been stopped by a police officer because of the way they look, and who haven’t been told that their identity isn’t valid.
A piece of me broke this week, and I’m not sure if it will simply heal with time like my collar bone. However, I do know it will leave a scar, and scars aren’t necessarily bad. They don’t just remind us of old wounds. They remind us of everything that we have survived and overcome. They show us how tough we can be.
Friends often joke that, based on the number of scars I’ve incurred over the years, I should probably be wrapped in bubble wrap. I laugh with them, but I know that bubble wrap is for things that are fragile, and that is one thing I will never be. I’m fierce, and the more you try to break me, the tougher I get.
Just watch.
Absolutely Nothing
When you often wake up in the middle of the night, you tend to develop a routine. Mine usually involves randomly scrolling through social media. That is how I came across one of those posts that asks an inane question that hundreds of people feel the need to answer.
Usually, I just scroll past such posts without giving them a second thought. But on this particular 3:00 AM perusal of social media, I actually stopped to read people’s answers. I’m not sure why. The question wasn’t particularly tantalizing, and the answers were fairly predictable. In fact, approximately 90% of the responses to the question “what is one thing you had in high school that you wish you still had?” were the same. Most people said either “my parents” or “my figure/former body.”
I wasn’t even remotely tempted to type my own answer, but the question got me thinking. Is there anything I had in high school that I wish I still had? My answer was a resounding “no.”
I say that as someone who is extremely fortunate. I still have my 89 year-old father and my 84 year-old mother. As for the body I used to have? I didn’t appreciate it then anyway. Even though I weighed significantly less, I was still comparing myself to other females, complaining that I was fat and worrying that my waist was too thick, my hips too wide and my butt too flat. I may have been skinnier, had smoother skin, and sported a lot fewer scars, but I wasn’t happier.
I wouldn’t trade all my experiences, good and bad, that have etched themselves into my face as wrinkles. You couldn’t pay me to take back my teenage body if that meant I never experienced the joy of giving birth to my two children. And I truly love all of my scars because they make for good conversation starters. I don’t want my teenage body back anymore than I want to be a teenager again. I’ve quite literally outgrown it.
As I was scrolling through people’s wistful responses to the question about what they wish they had from high school, my 3:00 AM brain realized how stupid that question was. It focused on the negative.
Instead, a better, and much more interesting, question would have been, “What is one thing you have now that you wish you had in high school?” I have hundreds of answers to that: self-assurance, an ability to laugh at myself, the confidence to call people out when they are wrong, a much greater acceptance of other people, a group of friends whose beliefs align with mine, a strong sense of self, the ability to trust my gut, perspective about what is truly important, the ability to stand up for what I believe, the knowledge that other people’s opinions of me don’t matter, the confidence to walk away from negative situations, and so much more.
A question about what we have and what we can share is always healthier and less anxiety provoking than one about what we miss or want.
I fell asleep pondering this, but I was still thinking about it when I woke up the next day with my father’s voice echoing in my head. As a little girl, Dad would send me to bed with the message, “The best way to fall asleep isn’t to count sheep. It’s to count your blessings.”
He was absolutely correct.
56
I turned 56 yesterday.
I am now closer to 60 than I am to 50 and closer to the end of my life than to the beginning. I’m not trying to be morbid. Its just a fact. Even though my brain still thinks I’m in my thirties, and I certainly don’t feel mature (in any sense), the math doesn’t lie. And yet, the older I get, the more I enjoy my birthdays.
I used to hate my birthdays because I felt they represented all I should have accomplished but hadn’t. Now that I’m older, I don’t necessarily worry about what I have or haven’t accomplished. Instead, I celebrate all I have learned and all of the tough lessons life has taught me not because I was accomplishing something but because I was living, making mistakes, and simply being human.
Several years ago, I celebrated my birthday by listing all of the things I had learned in almost five decades. I haven’t gone back to find that post, but I have once again been thinking about what age and experience has taught me, especially in the past few years when, in the middle of the pandemic, I was also struggling to survive an unhealthy relationship.
Don’t worry – I’m not talking about my marriage. I am fairly certain I married the most patient and tolerant man in the world who, despite all of my faults, is always there for me. I’m talking about an unhealthy work relationship. It wasn’t until a co-worker told me I was in an abusive relationship that I began to recognize it for what it was. (My co-worker made the observation as I stood holding a vase of recently delivered flowers – an apology for being treated horribly the previous day, although the card didn’t say that. It said “I hope you have a better day today.” There was no acknowledgement that the sender was the reason my previous day had been so horrible.) Up to that point, I hadn’t even considered that the cycle of abuse can occur in a work relationship – not just a romantic one.
Now that I am out of that unhealthy relationship, I can look back on it as yet another experience that made me wiser, stronger and more self-aware. I guess the same thing could be said for all of my 56 years. My life has been one long continuing education program that’s provided me with the following nuggets of wisdom (five for each decade plus six for the balance of years):
- Don’t ever, ever, ever let anyone else define who you are. Don’t let their negative words sound louder in your head than your own self talk. No one else spends 24 hours a day with you. No one else knows all of struggles you have overcome or the tough decisions you have been forced to make.
- Sing out loud every single day. Trust me – it always helps. Just last week my co-workers and I broke into a random round of camp songs, and it lifted my spirits for the rest of the day.
- Don’t let someone else’s moral code influence yours. If you feel you are doing the right thing, don’t worry about what other people think. We are all just doing our best.
- Forgive others but hold them accountable. People who are abusive or controlling are reaching for something they can’t seem to obtain. They think that pulling you down will bring them closer to what they want. It won’t.
- Don’t confuse being kind with being a doormat. When people are wrong, call them out even if people say you being unkind. There is a difference between being mean and standing up for what right or what is best.
- Spend time outside every single day. I mean it. Every single day – even if it is really cold or really hot. Walk out the door, look at the sky, breathe deep, and appreciate all God has created.
- Don’t confuse organized religion with spirituality. Organized religion was created by men trying to make sense of a confusing world or, unfortunately, often to control others. Spirituality is about connecting to a higher power and a finding a meaning greater than ourselves in life.
- Learn to laugh at yourelf and forgive yourself. I do stupid things every day, which is why my motto is “the day I don’t make a mistake is the day I’m dead.” I also amuse myself every single day. My thoughts are often ridiculous, and the things I say can be completely goofy. I am a complete klutz and I regularly fall down or trip or break something.
Instead of beating myself up– Wait, strike that, I’m always beating myself up because I’m uncoordinated. Instead of berating myself for my mistakes and misteps, I’ve learned to turn my life into an ongoing, and hopefully, entertaining anecdote. - Don’t let other people’s desire for power be a reason to let go of yours.
- Surround yourself with people who don’t need anything from you other than your genuine, true self. If you are always trying to prove yourself, hide your negative attributes, cling to an entity or organization for validation, or pretend to be someone or something your aren’t, you will never be truly happy.
- Don’t sell yourself short or compare yourself to others. Don’t think not knowing how to do something is a reason not to learn how to do it. Don’t limit possibilities. And don’t ever, ever think getting older means you should stop dreaming.
I turned 56 yesterday, and I can’t wait to see what I learn next.
Huh?
A few years ago, a former colleague commented on a photo of my daughter. “She is so pretty and talented, she won’t have any problem finding a husband.”
“Huh?”
That was literally my reaction: “Huh?”
The comment about my daughter wasn’t made in the 1950’s. It was made in the 2020’s. Who the heck cares if my daughter ever gets married, or if she does, if she marries a man?
I knew responding to this person with a “huh?” wouldn’t have mattered. This same person’s whole identity seemed to be wrapped up in her husband to the extent that she rarely went anywhere but work without him. In fact, even when she went to work, she often dragged him with her as a volunteer.
My internal reaction to her prattling on about her husband was usually “huh?” To clarify, this wasn’t because she was talking about her husband. I mean, I talk about my husband all the time. That’s what you do when you are in a relationship. What bothered me was the way she talked about her husband. She obviously didn’t think she was a complete person without him and that her marriage to him was what defined her.
Even though I internally rolled my eyes at her backwards beliefs, there was a part of me that felt sorry for her. She had never outgrown that myth that many of us were fed as young girls: some day your prince will come and you will live happily ever after.
Thank goodness my mom told me early on that was a load of crap, and thank goodness my dad encouraged me to always be able to take care of myself. That was how I was raised: get an education and never expect that you can rely on anyone but yourself. I thought that was normal until I discovered how many of my peers were raised differently. There were numerous times that I was shocked when a smart, talented young woman put a relationship before education and career.
“Huh?”
Of course, these women usually didn’t have a mom who told them that needing a man to be complete was a load of crap or a dad who championed his daughter’s independence. Their parents had actually told them they didn’t need to worry about getting a good education if they found a good man or that going to college was a great place to find someone to marry.
“Huh?”
In hindsight, I was extremely fortunate to have parents who had the same expectations of me that they had for my brother. Even though I am very strong willed and I can’t imagine thinking I needed someone else to define me, but who really knows. Maybe I would be a completely different person if my parents had encouraged me to wear makeup instead of encouraging me to be my own person.
I know I shouldn’t judge women like my former colleague who see marriage (and then children) as what makes them successful. If they are truly happy, then good for them. What bothers me is putting that old-fashioned ideal on the next generation, which is what actually prompted me to write this.
Recently, I saw a Facebook post from someone who is the same age as me. Her daughter, who is is in her very early twenties, was getting married, and the post was “I always prayed that “Mary” would meet a wonderful man one day. God is working in her life.”
Huh?
Should she be happy and joyful and celebrating? Absolutely. But praying that your daughter would marry a good man? Really?
How about praying that your daughter will give back to the world more than she takes? How about praying your daughter will learn to navigate the tough world with the knowledge that she is strong enough to handle difficult times. How about praying that everyone will treat your daughter with the same respect and expectations that they treat your son? How about praying that your daughter has a such a sense of self that she will never consider getting married as something she needs to do to be a complete person.
Don’t get me wrong. I am not against marriage, or relationships or motherhood. I think they are all great. I just don’t understand how some people still hold on to the belief that women have to have these to be complete or fulfilled or happy.
In other words…
“Huh?”
Giving Up or Letting Go?
I love podcasts. I seriously don’t know how I once managed to get through walks in the woods with my dog, regular household chores and long car drives without them. They are amazing. I can be productive AND entertained AND informed by just popping in my wireless earphones and going about my business.
I especially like the ones in which I feel like I’m eavesdropping on a conversation with good friends. The hosts don’t pretend they are perfect and sometimes talk about some of the same struggles I often face. These aren’t polished productions with professionals who guarantee they will provide the best advice about how to improve our lives, our budgets, our families, and whatever else self-help gurus talk about. I don’t need anyone telling me my life would be so much better if I just did “this” – whatever the latest, shiniest “this” is.
The podcasts that I prefer don’t have origins in board rooms with the primary purpose being to create productions that ensure shareholders and CEOs get even wealthier. My favorite podcasts started out in basements or at kitchen tables or in living rooms in which the hosts just want to tell stories or talk about something interesting. They don’t need fancy productions or perfectly polished delivery. They just need to be relatable, and relatable they are.
Just this week, the hosts of a podcast I regularly listen to were talking about New Year’s resolutions with a twist: instead of trying to do something new or better you choose something to let go. (This wasn’t the primary content – it was just a conversation the hosts had before they delivered the primary content. Again – I’m not into self-help as entertainment.) They weren’t discussing giving up something – like junk food or drinking alcohol or watching too much television. They were talking about something completely different.
Up until then, I’d never thought about how giving up and letting aren’t the same thing. Giving up can be good (I’m giving up candy) or it can be bad (I’m giving up trying to write the great American novel.) Letting go is about lifting a self-imposed weight that drags you down.
Giving up is about making a sacrifice, like people do during Lent, or about failure. It’s rooted in negativity and requires regular, conscious, decision-making. It’s about trying to maintain control in a chaotic world. Letting go isn’t about sacrifice at all. It’s about choosing to not think or worry about something that generally serves no helpful purpose.
I love this perspective because, like many people, there is so much I need to let go of: automatically feeling like I fall short when I compare myself to others; worrying that I could have done a better job raising my kids; ruminating over past decisions; obsessing about people who have treated me poorly or about people I’ve treated poorly. None of that is helpful to me or anyone else. It serves no purpose other than to create obstacles to appreciating all of the things I do right and enjoying life to its fullest.
In 2023, I’ll do my best to let go because I am at a point in my life that I don’t want to give up things I love (like podcasts). Besides, giving up seems to be more about what you show the outside world you can or can’t do. Letting go is about the stories we tell ourselves. This year, let’s all tell ourselves some great stories.
Superficial
I absolutely love when a fictional character says something that completely resonates with me to the extent that I’m still thinking about it days, or even years, later. For example, I don’t even remember which Scott Turow novel I was reading or which of his characters made the observation that teenage relationships teach you how to break up not how to stay together. The concept rang so true to me that I still reference it.
More recently, my husband and I were watching Three Pines, the television series based on Louise Penny’s books featuring Chief Inspector Armand Gamache. During one episode, the detective tells another character, “Grief is love that has nowhere to go.” That simple statement captured the essence of grief in such a meaningful way that I know I will remember it forever.
But no quote has ever rang as true as one in the most recent Peter Robinson novel when his character Detective Chief Inspector Alan Banks makes the observation that “Superficial people have superficial morals.”
(I’m going to make a brief side note here: Peter Robinson is one of my favorite authors, and I actually got to meet him at the National Book Festival in 2008. Unfortunately, he passed away just a few months ago, and his final novel will be released this spring.)
The statement about superficial people having superficial morals was a reaction to how some people are quick to judge other people’s relationships based on some shallow moral code. No truer statement could have ever been made. Shallow morality is a moral code rooted not in love and compassion but in judgement and fear. Ironically, most people who spout shallow morality don’t think they are superficial. Many think they are spouting a gospel that can not be questioned.
It can, and should, be. In fact, I suggest that everyone ask the following questions before dropping a judgement bomb:
- Do you believe that a relationship can be immoral even if both partners are of age and are not hurting each other? If so, you might have superficial morals.
- Do you use fear and scare tactics as a justification for judging others. For example, do you tell others that trans individuals are stalking potential prey in bathrooms or that gay men are more likely to be pedophiles. If so, you might have superficial morals.
- Do you spout passages from the Bible out of context or without considering that some passages even contradict each other. If so, you might have superficial morals.
- Do you think that you have to be a Christian to be a moral person? If so, you might have superficial morals.
- Do you blindly follow your brand of Christianity, its rituals and its dogma without question or challenge. If so, you might have superficial morals.
- Do you protect your own and circle the wagons to protect others who think like you even if you know they are hurting others? If so, you might have superficial morals.
- Do you make sweeping judgements about other people’s difficult decisions, such as whether to terminate a pregnancy, with no understanding why the decision was made or the consequences of other options. If so you might have superficial morals.
- And finally, do you believe that whole groups of people are less moral than you are and therefore need to be treated differently – whether it’s Muslims or Mexicans or African Americans or refugees or immigrants? If so, you definitely have superficial morals.
The bottom line is that morals should never be used to make us feel superior to other people. In fact, they should instead be used as an opportunity to learn about, care about and love people who are completely different than us. They should make our world and experiences bigger not smaller. They should be based on inclusivity not exclusivity. And most of all, we should recognize that they are subject to change as we have new experiences, meet new people and learn more about the science behind human behavior. To me, superficial morality isn’t moral at all.
I know not everyone will agree with me. I don’t care. As the late, great Leslie Jordan (who like Peter Robinson passed away in 2022) said, “What other people think about me is none of my business.” Thank you Leslie and thank you Peter for your moral guidance.
Getting Back Up
There is an anecdote in my baby book that explains so much. The brief notation is written in my mother’s perfect handwriting.
Christmas 1969 Trina was in the Sunday School program but kept falling backward.
That is all it says.
As a teenager, I remember asking my mom to elaborate. There really wasn’t much to tell. Apparently, nearly three-year-old me was one of several children singing Away In the Manger, but I could only get through a few lyrics before I’d fall backwards. Then I’d pick myself up, resume singing, and fall over again. And then I’d pick myself up again. And again. And again.
I hadn’t thought about that story in decades until this week when I was clinging to the root of a wild Rhododendron bush on the side of a cliff.
How could I have let myself get into this situation? I am the person who was once too uncoordinated to sing and stand up at the same time.
Being uncoordinated has shaped the person I am. I am the little girl who could never do a cartwheel and failed gymnastics. I am the kid who never once hit the ball during softball. I am the teenager who could run fast during a track meet but tripped at the finish line. I am the college student who sprained her ankle walking down the stairs of her dorm. I am the friend who got left behind on a ski trip because I just couldn’t get my feet to work correctly. I am the woman who shattered her wrist while walking her dog. I am the person who constantly has bruises and who everyone at work worries about every time they hear a crash or a loud bang.
My lack of grace generated a sense of fear in me at an early age. I wasn’t afraid of heights. I was afraid of what I might do to myself if I tried to do anything from a height: jumping downstairs, going off a diving board; springing off a swing in mid flight. I’d watch in awe as other kids did those things, but I avoided doing any of those them myself. And those decisions came with regrets. I once stood at the top of a fire pole willing myself to go down, but my feet refused. They felt as though they each weighed a thousand pounds.
My journalist mother was writing a feature story about a family that had installed the pole in their house as a fun way for their children to get from the second floor to the first floor. All of the kids in the house, their friends, and even my mother had gone down the pole. And yet, I stood in fear at the top unable to grab and go. The shame I felt from having to take the stairs stayed with me and inspired me to push through the fear.
Which is why, earlier this week, I found myself desperately hanging onto the side of the cliff.
My husband and I had taken the week off to spend time hiking and exploring state parks. He was on a mission to find a certain waterfall from a historical illustration, and his search took us to a series of falls that could only be accessed off the beaten path.
Off the beaten path turned out to be what I can only describe as an almost completely vertical cliff.
Getting to the first falls was fairly easy, but I took one look at the steep descent to the next one and said, “I can’t do it.” But then I did it anyway. The descent to the third waterfall, the one that plunges forty feet, was basically a forty foot vertical drop with vegetation and a few foot holes. “I can’t do this,” I said. And then I did it anyway. My forehead and back were dripping in sweat, but I did it anyway.
As my husband and I stood on a rock taking photos of the falls and basking in our success, he turned to me and said, “Now we have to do the hard part and go back up.”
“I’m not worried about that,” I replied. “Getting back up has always been the easy part for me.”
I wasn’t just referring to the fact that, to me, climbing uphill really is much easier than going down a hill, when I often feel unbalanced.
I was referring to the fact that life has demanded that I learn to turn my weaknesses into strengths. When I was almost three years old, I had a problem simultaneously singing and standing. But when I fell, I always got back up. And I eventually learned to sing and stand. And to ride a bike. And to climb trees. And to climb down cliffs. And to trust myself to take risks.
The secret to enjoying life isn’t just about finding those things at which we are innately good and pursuing them. It’s about finding joy in overcoming those things at which we sometimes fail.
It’s about getting back up.
Five Questions
In the weeks leading up to the 2020 presidential election, I noticed a trend on Facebook. Trump supporters were posting false information and then complaining when the Facebook administrators called them out. Apparently, some of these individuals were even getting private messages telling them about the consequences of posting false information. When discussing this, one person said, “everyone is getting that message.”
I wanted to comment, “I haven’t received that warning because I don’t share false information.” I didn’t though, because I was fairly confident I would have been called a lying libtard or told that Facebook was targeting conservatives and protecting progressives.
The irony of all of this is that the people who kept posting false information were the same individuals ranting about “fake news.” While they were definitely projecting (unconsciously taking unwanted emotions, traits, and behaviors they didn’t like about themselves and attributing them to someone else), they were also acting like spoiled children. In their delusional brains, something is only a fact if it justifies their beliefs or meets their needs.
Before the election, I rolled my eyes at their temper tantrums and self-centered posts. After the election, I realized that this twisted thinking, encouraged by President Donald Trump, was dangerous. When Trump and his allies told his minions that the election had been stolen, they believed them. Even when every avenue was pursued to ensure the election results were accurate, including re-counts in Republican-controlled states and court cases, these Trump supporters were convinced, or pretended to be convinced, of some grand conspiracy to steal the election. In an attempt to get their way, they filled busses and airplanes during a global pandemic and went to Washington D.C. to demand that Trump remain president.
The mayhem committed at the capitol building in Washington D.C. on January 6 is unforgivable as are false assertions that members of “Antifa” disguised themselves as Trump supporters and were the actual perpetrators.
Following the events on Wednesday, Trump followers are now complaining that actions taken by social media and technology companies to address hate speech and violence is fascism. Considering the education level of most of the people I’ve witnessed saying this, I’m fairly certain they would be unable to define fascism without being given a computer to Google it. These are, after all, the same people who call any policy with which they don’t agree socialism. The icing on their hateful cake is that many are proclaiming themselves Christians while calling people with different beliefs evil.
Don’t get me wrong. I believe people have the right to different opinions just as they have the right to organize and participate in peaceful protests. What they don’t have the right to do is demand that our country revolve around their belief system. And for those who say that’s not what they want, I have five questions:
- No one disputed that Hillary Clinton won the popular vote in 2016 but that Donald Trump won the electoral college. If Hillary Clinton had proclaimed the election was stolen, filed multiple lawsuits trying to get the results overturned, and tried to convince a secretary of state to find 11,000 votes, what would you have done and said?
- In Italy, the birthplace of fascism, people noted that the scenes at the United States Capitol on Wednesday were reminiscent of events in Italy in the 1930s under Mussolini. You call people who have taken a stand against police violence and for basic human rights as “Antifa,” which is short for Anti-fascists. Does that mean that you are pro-fascism?
- In America, where the economy is rooted in capitalism, the wealthier you are the more access you have to political power. Donald Trump used his wealth and celebrity to win the 2016 presidential election but has yet to publicly share his tax returns. Since taxes are used to pay for public education, public safety, roads, and numerous other services that are equally available to all citizens, the amount he pays in taxes is one mechanism of demonstrating how he much he has or hasn’t contributed to the public good. Taxes are a contentious issue for many conservatives who constantly worry that their taxes might increase (even though they are benefiting from those public services). If the amount people pay in taxes is so important to you, why haven’t you held Donald Trump accountable to ensure he contributes his fair share?
- This week I saw a heartbreaking post from a young woman whose father berated her for not supporting Trump. He told her that college was giving her the wrong ideas. This isn’t unusual. I’ve witnessed numerous Trump supporters complain that colleges are turning young people into liberals. A college education is intended to expand a young person’s knowledge, expose them to different ideas, and teach them critical thinking skills. Are you afraid that people who think for themselves or are better educated than you are a threat who will challenge your belief system or demonstrate that your way of thinking may not be for the greater good?
- A vast number of Evangelical Christians have continued to support President Trump even though he has never been actively engaged with the church or behaved in a Christ-like manner. Among his many behaviors, he has bragged about grabbing women by the genitalia, engaged in name-calling, endorsed policies that separate families, and lied on a daily basis. He cheated on his wives. In order to gain the support of Evangelical Christians, he chose Mike Pence as his vice president, but last week put him in danger when he didn’t “follow orders” to disrupt the electoral process. And he has supported a health care system that operates on the principles of making money rather than on ensuring all Americans have access to it. None of these actions are in the least bit Christian. And yet so-called Christians have supported him in part because of his ability to put in place conservative judges. How do your reconcile the Golden Rule, the beatitudes, and the Ten Commandments with supporting a man who has demonstrated he worships wealth and power more than anything else?
If any of Trump’s supporters read this, they will probably be angry. That’s fine with me. I’ve been angry for four years and during that time the most controversial political action I took was to wear a pink, knitted hat. And, for the record, I didn’t even have to purchase it thus contributing to a politician’s coffers. Someone made it and gave it to me for free because that is what genuinely nice, not evil, people do.
The Experiment
When I was about five years old, my mother pulled a chair up to the kitchen counter so I could watch what she was doing.
She got a soup bowl out of one cupboard and a container of cornstarch out of another.
“We are going to do a science experiment,” she explained.
She poured the cornstarch into the bowl then slowly added water. When the mixture was exactly the texture she wanted, she told me “stick your finger in until it touches the bottom of the bowl.”
I tried, but the mixture was solid, and my finger didn’t even dent it.
“I can’t,” I said.
“Yes you can, ” she replied. “Try again.”
I poked at it again with the same results.
“It doesn’t work,” I complained.
“Yes it does. Look.” she said as she put her finger in the bowl. I watch in amazement as what had felt like a rock to me oozed around her finger.
She removed her finger and told me to try again. I did and was once again met with resistance.
“Don’t poke it. Instead just lightly touch it.”
I followed her instructions and was delighted when my finger began to sink into a gooey substance.
I don’t remember if my mom talked about the science behind our experiment, but apparently it had a lasting impact as I’ve been thinking about it recently.
From an early age, my approach to dealing with problems has never been subtle. I’ve been called blunt, forthright and outspoken. I’ve taken in pride in the fact that I always let people know where I stand and, most of the time, exactly what I’m thinking. I’m not good at quietly expressing my thoughts and then letting them soak in while I patiently wait for a response. As my husband knows, when I don’t get a response, I keeping poking until I get one.
Generally, that works, but sometimes it doesn’t. Recently, I’m not only getting resistance when I make a stab at addressing a situation, I feel as though every effort is bouncing back and bruising me. I guess that’s why I’ve been thinking about that experiment at the kitchen counter with my mother more than 45 years ago.
Maybe my mom was attempting to tell me that sometimes you have to stop trying so hard to make something happen and just need to let the situation unfold. In some circumstances, that may be the right approach.
But here is my other take away from that long ago experiment: when you let things rest and happen at their own pace sometimes all you get is covered in muck.
History tells us that change only happens when people are willing to poke their fingers at the problems and keep poking until they make cracks.
I don’t need muck. I need change.
The Criminal
My soul hurts when I think about the incident at a local church. Apparently, the minister provoked a member of his congregation with a sermon about racism. The individual was so offended, he actually left in the middle of the service. As he walked out, he loudly muttered, “George Floyd was a criminal.”
This happened in a Christian church.
I may not be a Biblical scholar, but the last time I checked, the Christian church is based on the teachings of Jesus Christ. You know, that guy who taught about mercy, forgiveness and taking care of each other? I’m fairly certain that Jesus wanted us to interact kindly with all human beings – not just the people we like or respect or who make us feel comfortable.
I know that’s not always easy, and sometimes I feel as though it’s almost impossible. But labeling someone a criminal and then using that label to rationalize their mistreatment hurts all of us. That’s because we are all connected.
No one lives and shares that message more loudly and bravely than Father Greg Boyle. Father Boyle is a Catholic Priest who founded Homeboy Industries, a gang intervention and rehabilitation program in Los Angeles. I had the privilege of hearing him speak a few years ago, and his words resonated. Like him, I am incredibly fortunate to have a job in which I can learn from people who others might dismiss.
There is the woman experiencing homelessness who once proudly told me she was featured in a documentary about women in prison. She was, and I’ve since watched it. I’ve had her bags of medication for various mental illnesses in my office. I unintentionally taught her to beg in Spanish when she asked me how to say “I’m hungry” and “I need money” in Spanish. She recently stopped by the office to tell my coworkers and me that she had a place to live. When I opened the door, I had to firmly tell her she couldn’t hug me because of COVID 19. I don’t call her a criminal. I call her a fellow human being.
There is the man who showed up in our office lobby loudly declaring “I just got out of prison and I don’t know where to go for help.” He had grown up in foster care and is functionally illiterate. He is demanding and difficult, but he was also sweet and helpful. He’d give staff cards and help clean our offices. After he went back to jail for rape, he still called the office on a regular basis. I don’t call him a criminal. I call him a fellow human being.
There is the young man with no place to live because his family kicked him out. Before COVID-19, he would stop by the office almost every day to make a cup of coffee. Occasionally, he would use the shower and do his laundry. He was always polite and followed the rules. When my co-workers and I hadn’t seen him for several days, one of us would look on the jail site. His mugshot would be there, and his charges ranged from battery to robbery. He stopped by the office last week to ask for a tent. I don’t call him a criminal. I call him a fellow human.
These individuals, like thousands of others, have stories to tell about what they have endured and survived. These individuals, like thousands of others, don’t have the support, resources, and connections that many of us do. And these individuals, like thousand of others, are so much more than a label or a criminal record.
Do I believe they should be held accountable for their actions? Absolutely! But I also believe that I should still care about them.
As Father Greg Boyle says, “There is no us and them, only us.”
I care about us.
Just So You Know 